What the Bible says about Jesus

The True Light "In him, (the Lord Jesus) was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. The true light that gives light to every man was coming into the world,…the world didn’t recognize him." John 1:4,9.
The Good Seed and the Weeds The kingdom of heaven is like a man who sowed good seeds in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat and went away. Matthew 13:24,25.

Wednesday, July 22, 2015

Paul’s Encouraging Letters to the Thessalonians

Reblogged from prophecywatchers.com
by: Gary Stearman on July 21, 2015

During the last five or six decades, the restraining forces of Western civilization are quickly slipping away. Societal, moral and financial moderation is yielding to self-indulgent lust — just as the Bible said it would. In the words of Paul:
This know also, that in the last days perilous times shall come” (II Tim. 3:1).

Here, as we have observed over the years, Paul suggests that a kind of social insanity would characterize the world of the latter days. As we observe the relentless downward spiral of global society, we recall that biblical prophecy clearly states this. It says that the latter days would be marked by a collapse of faith, morality and ethics. The question we’re now asking ourselves is simple: Have we gone beyond the point of no return, or can there be spiritual revival?

No one can really answer this question. God’s plans are His own. But our clear perception in the light of biblical prophecy is that we’ve entered the latter days. Israel is back in the Holy Land, embroiled in an international conflict that precisely matches a number of Scriptural prophecies. Everywhere, dark occultist and demonic schemes are growing in prominence. Having abandoned God as Creator, men have begun evil genetic experimentation on plants, animals and humans is now a reality. Morality is overwhelmed by shameless behavior. Many Christian writers have illuminated these developments for years.
The Apostle Paul wrote that this would happen. He noted a future “falling away” that would mark the coming of the Antichrist. The question is, have we reached that point?

As we examine the meaning of Paul’s expression, we would first note that it seems to be describing a latter-day spiritual collapse. A few months after sending his first letter to the Thessalonians, Paul sent them a second one. It was an update and clarification of that first epistle, which had carefully laid out the doctrine pertaining to the rapture of the Church. And it dealt with a specific misunderstanding that had been spawned by deceptive false teachers in that interim period.

Certain “teachers” had entered congregations and had begun to point to the ongoing Roman persecution of Jews and Christians, coupled with a developing revolutionary undercurrent, as being prophetically significant. They taught that the Day of the Lord had already arrived. They were apparently persuading believers that the Tribulation had by that time already begun, and that they were currently going through it.
Paul vigorously refuted this mistaken idea, while supporting his original statement that the rapture would come before the Day of the Lord. We believe that this “Day” will consist of seven horrific years of catastrophe … God’s judgment.

Like Paul and his early followers, we too live in an increasingly tumultuous world. The constant downpour of new and dramatic anti-Christian developments is a daily reality. The state of Israel has set the stage for a procession of prophetic fulfillments. Bible-believing Christians of our era have honed their anticipation to a fine edge. For decades, we have been searching the Scriptures under the conviction that through them, the Lord will speak words of confidence, comfort and hope in a world that is spinning out of control.

But in a repeat of the way it happened in Paul’s day, there is now an increasing undercurrent of negative teaching, in which some Bible expositors are suggesting that the Day of the Lord will come while Christians are still on the Earth. In fact, many of them are presenting what they interpret as “evidence” of this fact. In other words, the same problem of interpretation that plagued early Christians is alive and well to this day.

Those of us who believe in a pretribulation rapture also live in the moment-by-moment expectation that our “blessed hope” will be realized during our lifetimes. We speak, of course, of our Lord’s promise to come and personally escort us home, as we experience rapture and resurrection. The timing of this event will be a total surprise! This is the doctrine of Christ’s imminent return, taught with great clarity by the Apostle Paul. He believed it, and taught the congregations of his own day to live in the light of this blessed expectation … awaiting the Lord’s arrival … which they all believed could come at any moment:
16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (I Thess. 4:16,17).

This was followed by Paul’s unequivocal statement that Christians won’t experience God’s coming judgment of planet Earth: “9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ” (I Thess. 5:9).
God’s wrath is His judgment of planet Earth, an event specifically addressed toward the unsaved, not the saved – the body of Christ.

“A Falling Away”

Amazingly, these and other assurances written in First Thessalonians weren’t enough for the believers in Thessalonica. Some of them were still being persuaded that the wrath of God had already begun.
In the process of writing a clarification in his second letter, Paul gave them (and us) a remarkable clue as to the sequence of events that would come before the Tribulation. Its opening statement is absolutely clear:
“1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition” (II Thess. 2:1-3).

For Christians, this prophecy is at the top of their list. It tells us that prior to the Tribulation, something called “a falling away” must come. In the light of many other prophetic developments, this event seems to be in the process of happening at the present time. But we must ask: Is this really the case, and how will we know when it has reached completion? In other words, how much worse must things get before Paul’s prophecy is fulfilled?

Before answering this question, it is appropriate to note that over the last two thousand years, humanity has witnessed many calamitous episodes that might meet the terms of a “falling away.” In Paul’s own day, the decadence of the Roman Empire, along with the strained political ties between the Herodians and Jewish leaders could easily have been defined as an “apostasy,” or “falling away.”

The terms of Paul’s clarification are crystal clear. Here, he acknowledges that some of his contemporaries believed that the Day of the Lord (here called “the day of Christ”) had already arrived. Because of false prophecy, mistaken preaching or forged letters, they had become convinced that God’s wrath had already fallen upon the world.

And why wouldn’t they? At the time this letter was written (in the first century, around AD 51), the reign of Roman Emperor Claudius was nearing its end, marked by debauchery, political deceit and finally, the assassination that brought Nero to power. Claudius had persecuted the Jews, who had previously felt safe in the empire. Both Jews and Christians were shocked and repulsed by increasing debauchery in the imperial household. Roman society was devoted to the reprobate practice of worshiping gods and goddesses.

Furthermore, Claudius had appointed Herod Agrippa II as king of Chalcis. This dark king was married to his own sister, Bernice. This strange couple had become the focus of gossip throughout the empire. To make matters worse, Agrippa controlled politics and finances at the Temple in Jerusalem. And its priests had long since been corrupted by their unholy political alliance with both Roman and Herodian governance. Jerusalem, itself, had fallen into utter corruption.

Looking at these and other events, it would have been easy to conclude that the vaunted stability of the Roman government and law was rapidly disappearing. It was being replaced by unscrupulous madmen, creating the general conception that danger lurked on every hand. (Nero would soon be in power). The Jewish priesthood was irreversibly corrupt, suggesting that God’s judgment could be near.

Yet, with all this social upheaval and religious apostasy, Paul still assured the early Church that the event that he called “a falling away” had yet to happen. This term is a translation of the Greek apostasia, generally regarded as signifying apostasy from the faith.
We know with historical certainty that this mysterious “falling away” didn’t happen throughout the first century. This period marked the beginning and building of the Church, not its demise … and certainly not its rapture.
And even throughout the reigns of Nero, Vespasian, Titus and Domition, (AD 54-96) with their infamous and deadly persecutions of the early Church, this critical “falling away” didn’t occur.

Instead, there followed a continuing shift of power away from Jewish control of the Holy Land. Finally, in AD 135, the emperor Hadrian presided over the total defeat of Jewish resistance. He renamed the Temple Mount “Aelia Capitolina.” Israel, he called “Syria Palestina.” The diaspora had begun.
During all these events, the “falling away” hadn’t occurred. How do we know this? Because Paul wrote that when it came, it would introduce a chain of events. First, the “man of sin” would be revealed to perform the act of standing up in the Holy of Holies of the Jewish Temple, claiming to be God:
“Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God” (II Thess. 2:4).

It seems almost unnecessary to point out that none of these things has happened yet. The “man of sin” has not presented himself as God, or even “a god.” He hasn’t enthroned himself in the Temple of God. Nor did he do this in the first century, before the Temple was destroyed in AD 70. Around AD 132, Hadrian placed a pagan statue of Jupiter in his Temple … a rebuilt version of the Holy of Holies. And he also placed a statue of himself on horseback standing before this obscene idol. But after a short time, it crumbled into dust. Historically, this is as close as we can come to finding an example of Paul’s prophecy. From that time to this, no man has ever enthroned himself in a temple, let alone a Jewish Temple, proclaiming himself as God.

And this has been the situation throughout the Church Age. As E. Schuyler English put it in his book, Re-Thinking the Rapture, “How would the Thessalonians, or Christians in any century since, be qualified to recognize the apostasy when it should come, assuming, simply for the sake of this inquiry, that the Church should be on Earth when it does come.” [p. 70]
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