What the Bible says about Jesus

The True Light "In him, (the Lord Jesus) was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. The true light that gives light to every man was coming into the world,…the world didn’t recognize him." John 1:4,9.
The Good Seed and the Weeds The kingdom of heaven is like a man who sowed good seeds in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat and went away. Matthew 13:24,25.
Showing posts with label English - Pre-tribulation Rapture. Show all posts
Showing posts with label English - Pre-tribulation Rapture. Show all posts

Friday, February 12, 2016

The Olivet Discourse … Luke’s Version


olive-branch

A Bible Study by Jack Kelley



Students of prophecy often pay more attention to Matthew’s version of the Olivet Discourse because of its greater length and detail. But when we bypass Luke’s account, we miss one third of the Lord’s message. That’s because the disciples asked the Lord three questions and in Matthew 24 He only answered the last two. Also, it’s Luke’s answer to their first question that confirms the whole message as it relates to the End Times.


Here’s why. When a prophet revealed events that would take place beyond the lifetimes of the people he was speaking to, the Lord often provided a short term partial fulfillment to validate the distant prophecy. This is because He had told the people that if what a prophet said didn’t come true, then the people were not to fear him, for he hadn’t spoken for the Lord. (Deut 18:21-22)

There are numerous partial fulfillments in Scripture that would serve as good examples of this, but perhaps the clearest one comes from John 5:43. Speaking to Israel, Jesus said, “I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him.”  He was referring to the anti-Christ, who many in Israel will believe to be the Messiah when he comes on the scene at the beginning of Daniel’s 70th week. But just before Jesus was handed over to be executed, Pilate offered to free Him as a sign of Roman mercy, traditionally expressed on Passover. He gave the people a choice, the innocent Jesus who came in His Father’s name, or a convicted killer named Barabbas who came in his own name. The people chose Barabbas. It was the partial fulfillment that validated the Lord’s prophecy of Israel and the anti-Christ in the 70th Week.
And as we’ll see, the destruction of Jerusalem in 69AD was the partial fulfillment that validated the Lord’s prophecy of the End Times. Let’s take a look.

Luke 21:5-36

Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God.  But Jesus said, “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.” “Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?” (Luke 21:5-7)

According to Mark 13:3, it was Peter, James, John and Andrew who asked. And in Matt. 24:3 we can read their complete question. “When will this happen, and what will be the sign of your coming and of the end of the age?”
This is our first hint that things will be different in Luke’s account. He only has the disciples asking the first question, the one about their immediate future.

As we get started, it’s important to understand that none of the gospel writers thought of themselves strictly as historians. Had the Lord only wanted to document history, one gospel account would have been sufficient. Instead, each writer was assigned a different audience, and under the inspiration of the Holy Spirit, tailored his account to meet the needs of that audience. Each also portrayed Jesus a little differently to show a particular side of Him. Matthew wrote to the Jews showing them that Jesus was their Messiah-King, the Lion of Judah.  Mark wrote to the Romans, describing Jesus as the humble Servant of the Lord.  Luke wrote to the Greeks, portraying Jesus as the Son of Man, and John wrote to the Church identifying Jesus as the Son of God.

Among other things, this was the fulfillment of four Old Testament prophecies of a figure God called “The Branch”, a messianic reference. In Jeremiah 23:5 the Branch is called the King. In Zechariah 3:8 He’s the Servant. In Zechariah 6:12 He’s the Man and in Isaiah 4:2 He’s the Branch of the Lord. In each case the word Branch is capitalized.  OK, now let’s get to the Lord’s answer.
He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,’ and, ‘The time is near.’ Do not follow them. When you hear of wars and revolutions, do not be frightened. These things must happen first, but the end will not come right away.”
Then he said to them: “Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven. (Luke 21:8-11)
In the beginning, His answer sounds a lot like those in Matthew 24:4-7 and Mark 13:5-8. But that’s about to change.

“But before all this, they will lay hands on you and persecute you. They will deliver you to synagogues and prisons, and you will be brought before kings and governors, and all on account of my name. This will result in your being witnesses to them. But make up your mind not to worry beforehand how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. You will be betrayed even by parents, brothers, relatives and friends, and they will put some of you to death.  All men will hate you because of me. But not a hair of your head will perish. By standing firm you will gain life.” (Luke 21:12-19)

These verses clearly describe the lives of the Apostles in the earliest days of the Church. Peter and John testified before the Sanhedrin. Paul was on both sides of this prophecy, first attacking Christians with a vengeance and after his conversion bearing witness to leaders like Felix, Festus, and Herod Agrippa. Of the original 12 disciples, only John died of natural causes, and all of them suffered through the most terrifying forms of torture without ever recanting a single word of their testimony.
“When you see Jerusalem being surrounded by armies, you will know that its desolation is near. Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. For this is the time of punishment in fulfillment of all that has been written. How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people. They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled. (Luke 21:20-24)

Once again, the bulk of this passage is identical to Matthew’s account, but there are two striking differences showing us that they’re not describing the same event. First, in Matthew 24:15 the warning sign that it’s time to flee is the Abomination of Desolation standing in the Holy Place. Here it’s the positioning of the Roman army around Jerusalem.
Normally it would be too late to flee when a besieging army could be seen encircling a city. But in 68-69AD the political situation in Rome was unstable to say the least. The former general of the Roman armies in the Middle East was a man named Titus Vespasian. He had recently turned his command over to his son, also named Titus, so he could position himself to become the next Emperor. (This came to pass upon the death of Nero in 68, and Vespasian was named Emperor on July 1, 69.)  He had been concerned that he would need more military backing to make his claim good, so even though the legions now under his son’s command had already begun their siege of Jerusalem, Vespasian ordered them to disengage and return to Rome. When they began pulling back to prepare for the journey, the believers in Jerusalem who had been taught the Lord’s warning hastened to escape the city.

But before the Romans could leave entirely, Titus Vespasian sent word to his son that the troops wouldn’t be needed after all and ordered them to resume their siege of Jerusalem. By then all the believers had escaped.
In the month we call August of 69 AD the walls were breached and the Temple was captured. The interior furnishings caught fire and the heat caused the gold plating on the wooden ceiling beams to melt. As the liquid gold ran down the walls it flowed into the cracks between the stones. When the fire had gone out and the stones had cooled, the Roman soldiers tore the ruins apart stone by stone to get the gold that had flowed between them and solidified. Not one stone was left standing on another, in fulfillment of the Lord’s prophecy (also in Luke 19:43-44).

In 70 AD the Roman army completed its conquest of the Holy Land in the siege of Masada. Although over one million Jews had perished, according to tradition not a single believer died in the destruction of Jerusalem. (Some historical accounts place the fall of Jerusalem and the Temple one year earlier in 68AD but the general consensus is that it happened as I’ve described it.)

The second difference in the two accounts is that while Matthew’s version ends with the 2nd Coming and is world wide in its focus, Luke describes the Jewish diaspora and the ensuing control of Jerusalem by the Gentiles. In short, Luke’s account has so far been confined to describing events concerning the fall of Jerusalem. He was describing the short term partial fulfillment within the lifetimes of the Lord’s audience that validates the ultimate fulfillment at the End of the Age.
“There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. Men will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. At that time they will see the Son of Man coming in a cloud with power and great glory. When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.” (Luke 21:25-28)

Suddenly the Lord expanded His answer to include the whole world and the End of the Age. Those who are alive on Earth when the signs He described begin to happen are to understand that the culminating event will be the Lord’s return, just like Matthew and Mark said.  And believers are told that when we first begin to see the signs, we should start looking at the sky in expectation, because the Lord will be on His way for us. Notice how the narrative changes from the third person, “men will faint from terror” and “they will see the Son of Man coming” to the second person, “lift up your heads” and “your redemption is drawing near“.  He was distinguishing between believers and the rest of the world.

And pay particular attention to how the focus changes from the end of the sequence, “they will see the Son of Man coming“, to its beginning “when these things begin to happen“. If you didn’t already know it from Paul’s teaching you wouldn’t recognize that He’s hinting at two separate events, the Rapture and the 2nd Coming. But since you do, you can.  And you can also see that the second coming is at the end of the sequence, but our redemption (rapture) will take place at its beginning.

He told them this parable: “Look at the fig tree and all the trees. When they sprout leaves, you can see for yourselves and know that summer is near. Even so, when you see these things happening, you know that the kingdom of God is near.
“I tell you the truth, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away.
“Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap. For it will come upon all those who live on the face of the whole earth. Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.” (Luke 21:29-36)
As in Matthew’s account, the fig tree parable is not meant to signify Israel, but the speed with which these events will unfold once they begin. The fig tree was the last one to get its leaves in the spring, so they knew when they saw leaves sprouting on the fig trees, that summer was really close.  In the same way, the span of time between the beginning of the End Times signs and the Lord’s return will be relatively short.

I think this summary was meant both for the generation alive during the fall of Jerusalem and the one that’s here at the End of the Age. Thirty five years after the Lord spoke these words, the Romans began their three year campaign to complete the overthrow of the Jewish nation. Many who were taught this prophecy by the very men who got it straight from the Lord’s mouth were still alive when this happened.  And at the End of the Age many who are alive as these signs begin to appear will still be alive at their conclusion.

The last sentence is especially meaningful. “Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.” By watching for the sign of the Roman armies encircling Jerusalem and praying for deliverance (from all that was about to happen), believers on Earth at the time were able to escape the death and destruction of Jerusalem’s judgment.  Just so, by watching for the End Times signs and praying for deliverance, the  believers on Earth in our time will be able to escape from the death and destruction of Earth’s judgment (to stand before the Son of Man).

As you know, I don’t believe the Lord ever gave a clear teaching on the Rapture of the Church. But with two brief mentions, “When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near” (Luke 21:28) and “pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man ” (Luke 21:36) He gave the clearest hints of His entire earthly ministry that the Church will be delivered from the end times judgments. (60 years later, when He visited John on the Isle of Patmos, He confirmed this, saying, “Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth” (Rev. 3:10). Before the end times judgments begin we’ll be standing before the Son of Man, having met Him in the air (1 Thes. 4:16-17).

The King James version of Luke 21:36 reads “pray that you may be counted worthy to escape” and there are those who use this verse to justify a partial rapture, saying only those believers who are worthy will be taken.  But it’s important to remember that just as it was then, so it is now.   No one will be counted worthy based on his or her own merits.  We pray for our salvation and are made worthy by accepting the Lord’s death as payment for our sins and believing in His resurrection, because by one sacrifice He has made perfect forever those who are being made holy (Hebr. 10:14). 

Now you can see that the partial fulfillment of the Lord’s prophecy, found in the first century destruction of Jerusalem, confirmed the ultimate fulfillment of all that He said would happen soon to the entire world.  You can almost hear the footsteps of the Messiah.  (This is an expansion of a study I originally posted on 08-24-13).

Friday, March 20, 2015

Rapture References - Jack Kelley


A Bible Study by Jack Kelley
Recently I was challenged to make a list of all the passages in the Bible that hint of a pre-trib rapture. As you may know I believe Paul was the first person on Earth to present a clear pre-trib teaching, about 20 years after the cross. Before that time it was unknown because Jesus didn’t teach it to His other disciples during their time together. And since the Olivet Discourse is directed at Israel, there’s no mention of it there either, even though the end times is in view. Israel will not participate in the rapture.

Now I’ll be the first to admit that doing this requires that you already have a working knowledge of the pre-trib position, because without it you wouldn’t recognize some of these references as being pertinent to the subject. But ever since Paul revealed the rapture, scholars have been seeing hints of it here and there, even in the Old Testament.

Before we begin, in 1 Cor. 2:6-8 Paul explained why God’s plans for the Church had been kept secret until after the crucifixion. He said that if the rulers of this age (Satan & Co.) had understood all that God intended for us they would not have crucified the Lord. Not that they could have stopped it, of course. But had they known God was going to use the murder of His Son to save us all, they wouldn’t have gone ahead with it, and in fact would have tried to prevent it. It wasn’t until He was on the cross that they discovered the Lord’s death was going to become payment in full for all our sins, so instead of it being cause for a great celebration it totally disarmed them and made them into a public spectacle (Colossians 2:13-15). Then, 20 years later, they learned about the rapture. 

These were both things that God had planned from the beginning, but a good general keeps his strategy a secret in order to take his enemy by surprise, so God didn’t let Satan (or anyone else) know about these things until it was too late for him to react. Even now, Satan doesn’t know when the rapture is coming. All he knows is what we know, that each new believer could be the last one, the one that takes us all out of here and beyond his reach forever.

I’m convinced that God’s plan requires the Church to disappear before Daniel’s 70th week begins. Remember, the Lord set aside 70 weeks (490 years) for Israel to accomplish 6 things. (Daniel 9:24) At the end of 69 weeks (483 years) Jesus was crucified, the clock suddenly stopped, and Israel disappeared along with its Temple and Old Covenant worship. Daniel’s prophecy was left incomplete and from that time on, God’s focus was on the church.

The reappearance of Israel in 1948, the promised rebuilding of a Temple, and the resumption of Levitical sacrifice during the 70th week make it clear that the Church didn’t end the dispensation of Law but only interrupted it seven years short of its intended duration. We would all agree that if the introduction of a dam into a stream of water interrupts its flow, then it’s reasonable and logical to conclude that removal of the dam will be necessary for the flow to resume. Therefore if the introduction of the Church after the 69th week of Daniels prophecy caused the interruption in its fulfillment, it’s reasonable and logical to conclude that the Church will have to be removed before the final seven years of the dispensation of Law can run their course and Daniel’s prophecy can be fulfilled.
 Read More 

Tuesday, June 17, 2014

No One Knows The Day Or The Hour

dayorhour


A Bible Study by Jack Kelley

Those who ignore the study of end times prophecy are fond of quoting this famous line which appears in various forms in Matt. 24:36, Matt. 24:42,44, Matt. 24:50 and Matt 25:13 as their justification.  But earlier in the same passage, the Lord had admonished all who would read His words of prophecy to understand them (Matt 24:15) and elsewhere the Apostle Paul wrote that the events leading up to the end of the age should not take believers by surprise (1 Thes 5:4) implying that we should have done enough homework to see them coming.


Since the Bible cannot contradict itself, these passages must have been aimed at different audiences. And sure enough, a closer look reveals that to be the case. In Matt. 24:36, Matt. 24:42,44, Matt. 24:50 and Matt 25:13 the Lord was only speaking to people remaining on Earth at His Second Coming, while in Matt. 24:15 he was issuing a warning to those who would be living in Israel early in Daniel’s 70th Week. We know this because He mentioned a Temple which doesn’t exist yet. Of course in 1 Thes 5:4 Paul was addressing the Church.
What Paul was saying is that while we won’t know the exact timing of things, we should understand the sequence of events leading up to the Day of the Lord. And perhaps no event in the sequence is more important than the Rapture of the Church, especially as it relates to the Great Tribulation.
That being the case, it seems to me that the first thing we should do in trying to understand all this is to clarify two things. One is the purpose of the Great Tribulation, and the other is the nature of the Church.

The Purpose of the Great Tribulation

The phrase Great Tribulation makes reference to a defined period of time, not a general condition. While the Lord warned the disciples that tribulation (trouble) would be characteristic of life in this world (John 16:33), He clearly identified the Great Tribulation as having a specific beginning and end.  It will begin when the abomination that causes desolation predicted by Daniel is erected in the Temple (in the middle of the last 7 years of history) and will end just prior to the Lord’s return, three and one half years later (Daniel 9:24-27, Matt. 24:15-21).
  Daniel’s prophecy is pointedly Jewish in its perspective and so is the Great Tribulation. Until the Lord coined its New Testament name in Matt 24:21 it was referred to as the Time of Jacob’s Trouble in the Old Testament,  and the Old Testament is where its purpose is explained.
In Jeremiah 30:1-11 the event is foretold and in the last verse its purpose is explained. “Though I completely destroy all the nations among which I scatter you, I will not completely destroy you. I will discipline you but only with justice; I will not let you go entirely unpunished.”  The idea is that Israel has to be purified to receive their coming King, and the nations who rejected the King and persecuted His people must be destroyed.
The timing of the passage is also made clear. It will take place after Israel is re-gathered in the land, and will result in David becoming their King again (Jere. 30:8-10). There have been two re-gatherings since the passage was written, but the first, beginning in 535 BC, didn’t result in David becoming their King. In fact they have had no legitimate King at all since about 600 BC. Neither were all the nations completely destroyed then.
The second re-gathering began after World War 2 and continues to this day. Though the population of Israel keeps growing, so do the Jewish populations of all the nations to which the Jews have been scattered. In fact there are about as many Jews outside of Israel as there are in the land. All that will change when the Lord calls all His people to return to their Promised Land following His victory in the Battle of Ezekiel 38-39 (see Ezekiel 39:28). Because of this amazing victory the Jewish people will restore their national covenant with God, build a Temple in which to worship Him, and Daniel’s missing 70th week will begin.
So the purpose of the Great Tribulation is twofold; discipline (purify) the people of Israel so they’ll be prepared for the coming Messiah, and completely destroy the nations to which they had been scattered.

The Nature of the Church

According to Paul’s Letter to the Ephesians, the Church is nothing less than a new race of mankind, coming from among both Jews and Gentiles but sharing a destiny with neither. (Ephe. 2:15-16) The problem had always been that God could not dwell in the midst of His creation.  The sins of the people eventually drove Him away.  At the cross, He reconciled all things to himself, things in heaven and on earth (Col 1:19-20). This meant that He can now be at peace with His creation for the first time since the Fall of Man. He accomplished this by paying the price for all the sin of mankind. Now, for anyone who would accept it, a full pardon for behavior past, present and future is available, free for the asking (Matt. 7:7-8).
Accepting this pardon qualifies any person, young or old, Jew or Gentile, good or bad to become a new creation (2 Cor 5:17). And it permits God to look upon this person as if he or she is without sin altogether; and in fact as if he or she had never sinned to begin with. It also required the division of mankind into three groups: Jew, Gentile and Church. (1 Cor. 10:32)
It’s critical that we understand God’s perspective. To Him the Church is without sin, holy and blameless, and has been since the cross (Ephes. 5:25-27). Whatever sins we as individuals have committed (or will commit) have been forgiven and forgotten. It’s as if they never happened (Ephe 1:4-8). At the cross, the Church became as pure and holy as God Himself (2 Cor 5:21), so finally God has a people with whom He can live in peace.

 

What’s the Point?

First, not needing purification, no purpose is served by the Church enduring the Great Tribulation. Second, the focus of the Great Tribulation is Israel and God’s focus seems to be either Israel or the Church, never both. (This was explained by James in Acts 15:12-18.) If
you take the view that the Battle of Ezekiel 38-39 occurs before Daniel’s 70th Week begins, and realize that one outcome of that battle is that Israel turns back to God, (Eze 39:28-29) then you know the Church’s days on earth are numbered.

Then there are passages of Scripture that indicate the Church won’t be present for any of the end times judgments. Look at these examples:
In Romans 5:9 and 1 Thes 1:10  Paul promised that the Church will be rescued from God’s wrath.  The Greek preposition translated “from” in both these verses means “from the time, place or any relation to the event. “  Jesus Himself confirmed this in Rev. 3:10.  Speaking through the Church in Philadelphia, He said,  “Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.”   1 Thes. 5:9 says the Church was not appointed to suffer wrath, and with the seal judgments of Rev. 6 His wrath will have begun. Therefore the rapture of the Church will have to precede Rev. 6.

Also, the 2nd letter to the Thessalonians only makes sense if Paul had taught them the pre-trib rapture view. A careful reading shows that they had received a forgery claiming the Day of the Lord had come (2 Thes. 2:2) .  If Paul had taught a post-trib view their response would have been something like, “The next 7 years will be very difficult, but then the Kingdom will come.” Instead it was alarm, such as they would feel upon learning they had missed the Rapture.  And if they had missed the rapture, that would mean they weren’t saved.  That would certainly be cause for alarm.

 

Other Hints of a Pre-Trib Rapture

The period of the Great Tribulation is the most thoroughly documented from a time standpoint of any Biblical event. From various verses it’s described as 3 and 1/2 years, or 42 months, or 1260 days long. These are all equivalent times. It begins the day the anti-Christ stands in the Temple in Jerusalem and proclaims himself to be God and it ends 1260 days later.  How do you have a “secret rapture” at the end of the Great Tribulation when any knowledgeable believer will be able to mark the day of its end on his calendar?

The Sheep and Goat Judgment of Matt 25:31-46 clearly portrays events following the Second Coming as the Lord establishes His Kingdom on Earth. The sheep are symbolic of believers and the goats of non-believers. The judgment concerns people who have survived the Great Tribulation. Sheep go into the Kingdom (Matt. 25:34) and goats go into the eternal fire prepared for the Devil and his angels (Matt. 25:41). There couldn’t be any sheep on Earth for this judgment if all believers had just been raptured,  but if the Church will be raptured before the end times judgments begin, then there will be at least 7 years for a new crop of believers to be born again.  Some of them will survive the Great Tribulation to become the sheep of the Sheep and Goat judgment.

 

In Summary

There are sound theological reasons why God keeps the exact timing of the Rapture secret. But He has given us plenty of evidence as to its general timing to prevent us from being taken by surprise at the end of the Age.  A recent panel of prophecy experts agreed that the most important sign that the end is near is not that any specific Biblical sign is evident, but that all the signs the Lord told us to look for are in some stage of fulfillment.

A bus stop only draws a crowd as the time for the bus to arrive draws near. Then people come to watch for the bus, expecting it to arrive, and wait for it, because they know its arrival is near. Having given us several signs of His return the Lord instructs us to watch, expecting Him to arrive, and wait for Him, knowing that His arrival is near.  And since His arrival is near, the rapture is even nearer. You can almost hear the footsteps of the Messiah. 06-14-14

A Short Single Sentence that Saved my Life

Interview: Jack Hibbs, Jonathon Cahn and Jason Sobel (Part 4) | Podcast ...

Most Visited