What the Bible says about Jesus

The True Light "In him, (the Lord Jesus) was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. The true light that gives light to every man was coming into the world,…the world didn’t recognize him." John 1:4,9.
The Good Seed and the Weeds The kingdom of heaven is like a man who sowed good seeds in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat and went away. Matthew 13:24,25.
Showing posts with label Prophecy. Show all posts
Showing posts with label Prophecy. Show all posts

Wednesday, August 26, 2015

What do you know?

Reblogged from servehiminthewaiting.com


Through out the centuries, God has had various ways He has dealt with mankind.  In the garden of Eden, there was total innocence, and God walked with Adam and Even personally in the Garden.  But when they disbelieved God about not eating of the fruit of the tree of Knowledge of Good and Evil, and Eve was deceived by the serpent, (Adam was not deceived), then with the knowledge of sin, in the next Covenant man was guided by and judged on the basis of conscience.  He knew what was evil, and yet, man still sinned. 

In fact man was so sinful that we don’t even get out of Genesis before God has destroyed all but eight humans in a global flood.  And not only that, but still before we get past Genesis, mankind is so rebellious that they have built a monument to themselves in the form of the Tower of Babel under human government, then a period when God made a Covenant with Abraham, and then a different covenant with Moses when He gave the law.  At the end of the Old Testament, and through 400 years of silence on God’s part, as far as direct interaction with mankind through prophets, priests and kings, there came a period of excessive Grace.  That is the condition that began with Messiah’s death, and is still in place in present time. 

A term has arisen for these various conditions of God’s dealing with mankind, which is “dispensations” which, like the word Trinity, is not in the Bible, but the principle is clearly established.  Same as the word Rapture although that word was in the Latin translations.

The purpose of these different ways and means of dealing with man, has been to prove (to man himself) that under each and every circumstance, that it is not the “environment” that leads to corruption and sin, but rather a condition of the human heart.  Even during the Millennial reign of Christ on Earth, when Satan has been imprisoned for a thousand years and thereby unable to deceive the human heart, as soon Satan is released, the scriptures tell us he will succeed in leading yet another (and final) rebellion against the authority of God.

Why will God allow this?  Because it will prove that the thoughts of man’s heart are only evil, left to themselves and their own thoughts and devices.  Man cannot redeem himself. Man will gravitate toward darkness, rather than light, so there would be no “enlightenment”, no attainment of “godhood”.

All through history, salvation is solely in Jesus, though in the Old Testament, man was tasked with keeping the law, it was not for salvation, but rather for purposes of showing man his own sinfulness and inability to keep it.  Their system of sacrifice was merely a pre-figuring of the death of the perfect lamb, Jesus, which at the time was yet future.

 Read more: Serve Him in the Waiting

Friday, March 20, 2015

Rapture References - Jack Kelley


A Bible Study by Jack Kelley
Recently I was challenged to make a list of all the passages in the Bible that hint of a pre-trib rapture. As you may know I believe Paul was the first person on Earth to present a clear pre-trib teaching, about 20 years after the cross. Before that time it was unknown because Jesus didn’t teach it to His other disciples during their time together. And since the Olivet Discourse is directed at Israel, there’s no mention of it there either, even though the end times is in view. Israel will not participate in the rapture.

Now I’ll be the first to admit that doing this requires that you already have a working knowledge of the pre-trib position, because without it you wouldn’t recognize some of these references as being pertinent to the subject. But ever since Paul revealed the rapture, scholars have been seeing hints of it here and there, even in the Old Testament.

Before we begin, in 1 Cor. 2:6-8 Paul explained why God’s plans for the Church had been kept secret until after the crucifixion. He said that if the rulers of this age (Satan & Co.) had understood all that God intended for us they would not have crucified the Lord. Not that they could have stopped it, of course. But had they known God was going to use the murder of His Son to save us all, they wouldn’t have gone ahead with it, and in fact would have tried to prevent it. It wasn’t until He was on the cross that they discovered the Lord’s death was going to become payment in full for all our sins, so instead of it being cause for a great celebration it totally disarmed them and made them into a public spectacle (Colossians 2:13-15). Then, 20 years later, they learned about the rapture. 

These were both things that God had planned from the beginning, but a good general keeps his strategy a secret in order to take his enemy by surprise, so God didn’t let Satan (or anyone else) know about these things until it was too late for him to react. Even now, Satan doesn’t know when the rapture is coming. All he knows is what we know, that each new believer could be the last one, the one that takes us all out of here and beyond his reach forever.

I’m convinced that God’s plan requires the Church to disappear before Daniel’s 70th week begins. Remember, the Lord set aside 70 weeks (490 years) for Israel to accomplish 6 things. (Daniel 9:24) At the end of 69 weeks (483 years) Jesus was crucified, the clock suddenly stopped, and Israel disappeared along with its Temple and Old Covenant worship. Daniel’s prophecy was left incomplete and from that time on, God’s focus was on the church.

The reappearance of Israel in 1948, the promised rebuilding of a Temple, and the resumption of Levitical sacrifice during the 70th week make it clear that the Church didn’t end the dispensation of Law but only interrupted it seven years short of its intended duration. We would all agree that if the introduction of a dam into a stream of water interrupts its flow, then it’s reasonable and logical to conclude that removal of the dam will be necessary for the flow to resume. Therefore if the introduction of the Church after the 69th week of Daniels prophecy caused the interruption in its fulfillment, it’s reasonable and logical to conclude that the Church will have to be removed before the final seven years of the dispensation of Law can run their course and Daniel’s prophecy can be fulfilled.
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Sunday, June 1, 2014

Hear, O Israel

Reblogged from Prophecy in The News

By on March 27, 2014
Hear O Israel
In this season, we contemplate the amazing series of events given in the narrative of the death, burial and resurrection of Jesus. The dramatic story of His crucifixion began in the dark of night, when He was arrested and tried. A strange occurrence is mentioned in connection with this incident. Taken by itself, it seems almost superfluous. But its message is laden with deep meaning. It is the confrontation between Peter and Malchus, servant of the High Priest.
Deuteronomy 6:4 is a pivotal verse in the life and history of Israel: “Hear, O Israel: the Lord our God is one Lord.” This command to “hear” signifies the hearing of the heart, not merely that of the ears. This verse is deemed so important that it is affixed to the doorposts of the Jewish faithful.

Jews refer to this verse as the “Shema,” from its first Hebrew word: “Shema Israel,” meaning “Hear, O Israel…” These strong words are a direct command to the twelve tribes to listen carefully to the message that follows them. They are a constant reminder to Israel that it must never forget the proclamations of the Lord, even to the point of attaching them to their doorposts and wearing them on their bodies, in the form of tefillin.

On the right side of the main entrance to a home or building, a few of the key verses from this section of Scripture are attached in place. They are rolled up as a miniature scroll and inserted into a small case called a “mezuzah,” which happens to be the Hebrew word for “doorpost.” Thus, they are upheld as one of the most important parts of the Torah. When passing through such a doorway, Jews pay respect to the presence of the Word of God by lightly kissing their fingers, then touching the mezuzah. Its presence there is considered to be a blessing to the household. But its key Scriptural admonition is for those who live there to “hear,” that is, to remember and understand.

God requires the faithful to “hear” Him, but hearing requires more than mere exposure to the Word. The interpretive power of the Holy Spirit must be present in the believer before the full meaning of the Word becomes clear.
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Jesus illustrated this to His disciples following His rejection by the leaders of national Israel, as told in Matthew 12. There, we find the narrative of the Pharisees attributing the power of Jesus’ work to Satan, rather than the Holy Spirit. In the chapter which follows — Matthew 13 — He began to speak of the Kingdom in parables. His disciples wondered why He did this, instead of speaking plainly. His answer is quite clear in its implications:
“11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand” (Matt. 13:11-13).

Jesus here announces that He has acted judicially against the House of David — in effect cutting off their hearing because of their unbelief. In fact, Scripture is full of pictures of the hearing of faith versus the deafness and blindness of unbelief.

The Ear Is Cut Off

Later in the book of Matthew, a remarkable event takes place. It illustrates not only the principle of spiritual hearing, but may also present a prophetic picture of Israel’s spiritual future.
The event in question comes as Jesus is betrayed by Judas in the Garden of Gethsemane. As Judas approaches with an assorted band of soldiers and Temple officials, he comes before Jesus and greets Him with the infamous kiss of betrayal.
Making no resistance, Jesus announces His identity to the crowd, uttering His authoritative, “I am.” But one of His disciples, in a burst of zeal, draws his sword and lunges at the servant of the high priest. This is first mentioned in Matthew 26:51:
“51 And behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.”
Virtually the same account is given in Mark 14:47. Here, however, the swordsman is described simply as a bystander:
“47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.”

Again in Luke 22:50 and 51, the brief narrative of this event is given. This time, however, even more new detail is added:
“50 And one of them smote the servant of the high priest, and cut off his right ear. 51 And Jesus answered and said, suffer ye thus far. And he touched his ear, and healed him.”
Now we see that after the ear is cut off, Jesus, in some miraculous way, restores it fully — in the end, it is completely healed. Again, in the book of John, the record of this event is given, now in its most complete form. Here, we find Simon Peter named as the swordsman and Malchus identified as the servant of the High Priest. It tells us, “10 Then Simon Peter having a sword, drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it” (Jn. 18:10, 11).
Jesus clearly states that His mission is not to make war against the political and religious system of the world, but to do the will of His heavenly Father. This is but one of many times that Christ must rebuke Peter, who is both quick to hear and quick to forget. But the event is a beautiful prophetic foretelling of the healing of Israel that will come in the Kingdom Age.
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As he had often done before, Peter impulsively lunged forth to do what he thought was right at the moment. No doubt, he felt that attacking the High Priest’s representative would give him the best chance at forestalling Jesus’ arrest. Since he attacked with a sword, he probably meant to leave Malchus with a mortal wound.
But Peter was a fisherman, not a trained swordsman. Malchus must have dodged at the last moment. Instead of his throat or chest, Peter took only an ear. Significantly, however, it was the ear of the servant of the High Priest.

Spiritual Hearing

Here, it is important to make a connection between an action and a word. Simon Peter’s first name comes from the Hebrew, shamah, meaning “hearing.” Scripturally, the name is applied to the gift of spiritual hearing, as given by the Holy Spirit. His role, as one chosen by Jesus as a founding father of the church, is centered on the fact that he has spiritual ears to hear.
In the Old Testament, the same name appears as “Simeon,” who was Jacob’s second son through Leah. At his birth she names him on the basis that God had heard of her plight:
“And she conceived again, and bare a son; and said, Because the Lord hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon” (Genesis 29:33).

Simeon was named for the hearing of the Lord. In the New Testament, Simon Peter lives up to the meaning of his name. In Matthew 16:15 Jesus asks Simon, “But whom say ye that I am?” Of course, he then identifies Jesus as Messiah, the Son of God. The 17th verse then characterizes Simon’s spiritual hearing:
“And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona; for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.”
Here, Jesus acknowledges that Simon has ears to hear the revelation about Christ, which has come from heaven. Though he still has many tests ahead of him, Jesus takes this opportunity to surname him as Peter (meaning “rock”) signifying that he would become an immovable stone in the foundational structure of the church.
“And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it” (Matthew 16:18).

The Prophetic Picture

To complete the prophetic picture, we now come to the High Priest’s servant. His name—Malchus—is a linguistic variant of the Hebrew word melech meaning “king.” By the time this event took place, the leaders of national Israel had already rejected Jesus. The Jewish priesthood was under judgement. They were about to fully act out that judgment by wounding their true King. As Isaiah 53:5 says, “He was wounded for our transgressions …” But He was healed of those wounds, rising again to restore a world that sinned against Him.
Ultimately, He will even heal national Israel, itself. In their own land, He will bring the Jews a Kingdom under His leadership, and their hearing will be restored so that they may once again serve a righteous priesthood. In a way, the wounding of Malchus (king) is a picture of the wounding of the true King, Jesus.

But more than that. The wounding of Malchus’ ear is curiously symbolic of the people of Israel. As a servant of the High Priest, Malchus depicts Israel’s role. Like him, Israel served a corrupt priesthood. They listened to the wrong voices and would soon call for the death of their Messiah. Their hearing had been cut off.
But Jesus healed the ear of Malchus. In so doing, He was prophetically acting out that future day when He would heal the hearing of Israel. In that day, they will serve Jesus as their true High Priest.

Peter correctly believed that Jesus was the Messiah and that He would bring the Kingdom to earth in the very near future. In the flesh, he acted on that belief, attempting to protect his King, even if it meant giving up his own life. Of course, he was wrong.
Once before, shortly after publicly proclaiming Jesus as Messiah, Peter had acted in the flesh. This incident is recounted in Matthew, where we read, “21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. (Matt. 16:21-23).
Jesus severely reprimanded Peter, even accusing him of acting in the spirit of Satan, rather than God. He knew that he must “suffer many things” in order to complete the plan of the ages.

Centuries before, Moses had spoken to his people about the power of the coming Messiah who would, in the end, avenge them for all that they would suffer at the hands of their enemies. In Deuteronomy 32, the Song of Moses opens with a ringing command: “Give ear, O ye heavens, and I will speak; and hear. O earth, the words of my mouth.”
The context of Moses’ prophecy concludes with the judgment of the nations gathered against Israel during the Tribulation. In verse 44, it concludes with these telling words: “And Moses came and spake all the words of this song in the ears of the people….”
Once again, there is a clear linkage made between prophetic utterance and the ear. The ear of Malchus was once healed and made complete. We are never told what happened to him after that.
It is possible that, having experienced the loving touch of the Savior, he went on to become a Messianic believer. In that future day when Israel’s hearing is healed, that is precisely what they will become.

Paul and the Gospel

This theme is carried out in many New Testament writings, but becomes especially clear in the life of Paul. During his first Roman imprisonment, at the end of the Book of Acts, we see the principle of spiritual hearing with absolute clarity:
“23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24 And some believed the things which were spoken, and some believed not. 25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. 28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it” (Acts 28:23-28).

In many of his epistles, Paul asks his listeners whether they can fully hear what he has to say: Gal. 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
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Over and over again, Paul asks this basic question, based upon the premise so firmly enunciated by Jesus, that faith is a matter of spiritual hearing. Perhaps one of his most oft-repeated statements comes from the letter to the Romans:
“17 So then faith cometh by hearing, and hearing by the word of God” (Rom. 10:17).

In this season, as we remember the trial and crucifixion of Jesus, we ponder the amazing fact that His own people couldn’t hear what He had to say. We should always remember that this is the perennial issue when we present the Gospel.
And we should always keep in mind that even the smallest details in the life of Christ are freighted with deep meaning.

Thursday, April 17, 2014

Prophecies Of The Lord’s Death And Resurrection

Prophecies of the Death & Resurrection of Jesus



A Bible Study by Jack Kelley

Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey (Zechariah 9:9).

He came into Jerusalem just like the prophecies said He would and the whole town lit up. Jerusalem was filling up with Passover pilgrims and they joined the locals in lining the steep street that led down from the top of the Mt. of Olives to the Garden of Gethsemane and then across the Kidron valley to the East gate of the Temple. They laid their outer garments and branches from nearby palm trees across the street and sang,
“Hosanna to the Son of David. Blessed is he who comes in the name of the LORD (Psalm 118:25-26). Hosanna in the highest!”

This is the only day He ever let them do that. Always before He had told them to be quiet or had disappeared from among them. But on this day things were different. They were singing the Psalm reserved for the arrival of the Messiah and when the Pharisees told Him to stop them, He refused, telling them that nothing could stop this from happening (Luke 19:39-40). On this day He was fulfilling a prophecy from Daniel 9 as well as the one above from Zechariah 9.

“Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.” (Daniel 9:25)
A “seven” was a period of seven years. 7 sevens plus 62 sevens equals 69 sevens or 483 years. On the day He rode into the city it had been exactly 483 years since the Persian King Artaxerxes had authorized Nehemiah to go to Jerusalem and rebuild it (Nehemiah 2:1-9). As Jesus approached the city He told the people that Jerusalem would be destroyed because their leaders didn’t recognize the time of God’s visitation (Luke 19:41-44).
His arrival made the religious leaders very nervous. Ever since He had raised Lazarus from the dead they’d been looking for a way to kill Him (John 11:45-53) and now He was here in their midst. They had to do something fast because everybody was talking about Him.   In desperation they agreed to let  one of His followers betray Him for money.
Even my close friend, whom I trusted, he who shared my bread, has lifted up his heel against me. (Psalm 41:9)

Jesus had reserved a room in which He and His disciples could observe the Passover, where He identified Judas as His betrayer (John 13:26). Immediately afterward Judas left to complete his act of betrayal. He would bring the soldiers to the Garden of Gethsemane where he knew Jesus would be, and point Him out to them. The other disciples remained with the Lord and received His teaching on the New Covenant. It was shortly after sunset so the day had just begun. Before it was over, He would be arrested, tried, convicted, sentenced to death, executed and buried. All on Passover.
After the meal they sang a song. By tradition it was also part of Psalm 118.
The stone the builders rejected has become the capstone; the LORD has done this, and it is marvelous in our eyes. This is the day the LORD has made; let us rejoice and be glad in it. (Psalm 118:22-24).
It’s impossible to imagine how the Lord must have felt, knowing what was coming as He sang. Hebrews 12:2 says it was the joy set before Him that helped Him endure the cross. The source of that joy was the knowledge that He was redeeming us by paying the penalty for our sins. It took the life of a sinless man to rescue us from death and He considered the outcome to be well worth the price He had to pay. After the song they went out to the Garden of Gethsemane.

A little while later Judas arrived with the soldiers to arrest Him. Jesus convinced them to just take Him and let the others go. Only Peter and John followed behind Him while the others scattered. Earlier He had said this would happen, quoting Zechariah 13:7.
“Awake, O sword, against my shepherd, against the man who is close to me!” declares the LORD Almighty. “Strike the shepherd, and the sheep will be scattered.”
When the chief priests made their deal with Judas they didn’t realize they would be fulfilling a prophecy from Zechariah 11 in conspicuous detail.
I told them, “If you think it best, give me my pay; but if not, keep it.” So they paid me thirty pieces of silver.
And the LORD said to me, “Throw it to the potter”—the handsome price at which they priced me! So I took the thirty pieces of silver and threw them into the house of the LORD to the potter (Zechariah 11:12-13)

The price was the same, the location of the transaction was the same, even the ultimate recipient was the same. After Judas had betrayed the Lord, he was filled with remorse. He returned the money by throwing it at the chief priests in the Temple (Matt. 27:5). This caused them a problem. They couldn’t take it back into the treasury because it was tainted. Since they were responsible for burying any travelers who died in the city, they used the money to buy a field they could turn into a burial ground. The man they bought the field from was a potter by trade (Matt. 27:6-7).
 
After trials before the High Priest and King Herod, Jesus was condemned to death. But the Jews had lost the authority to carry out an execution so they held Him over until they could see Pilate in the morning to make it official. Jesus spent the rest of the night alone in the darkness, shackled in a dungeon beneath the High Priest’s residence.
You have taken from me my closest friends and have made me repulsive to them. I am confined and cannot escape; my eyes are dim with grief. (Psalm 88:8-9)
As Pilate listened to their accusations, he realized the charges were politically motivated and not legitimate. He decided to see if having Jesus scourged would satisfy them and sent Him to be beaten and flogged with whips.
Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. (Isaiah 53:4).

Pilate’s attempts to save Jesus failed, and after his offer to set Jesus free was rejected, he washed his hands of the matter and sent Him off to be crucified. During all this time, Jesus didn’t protest His innocence or offer any kind of defense. He knew He wasn’t dying for His crimes, but for ours.
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth. (Isaiah 53:5-7)
By nine o’clock in the morning Jesus had been nailed to the cross and consigned to die the most agonizing form of death ever devised. They had offered Him some wine vinegar laced with gall to lessen the pain, but He refused it. He had told His disciples He wouldn’t drink wine again until the Kingdom had come.
They put gall in my food and gave me vinegar for my thirst. (Psalm 69:21)

He hung there for several hours slowly suffocating without complaining about the excruciating pain but then something happened that changed everything. Having taken upon Himself all the sins of mankind, He actually became the physical embodiment of sin (2 Cor. 5:21). The Father could no longer bear to look at Him and turned away. As He did He took the light from the world and at noon it became like night.
“And on that day,” declares the Lord GOD, “I will make the sun go down at noon and darken the earth in broad daylight” (Amos 8:9)
Separation from His Father is something Jesus had never experienced and could not have anticipated, and it was so much worse than the physical pain that He finally cried out in anguish.
“My God, my God, why have you forsaken me?” (Psalm 22:1)
Psalm 22, written 1000 years earlier, is a first person account of what it feels like to be crucified and contains several details specific to the Lord’s ordeal.
I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted away within me. My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth;  you lay me in the dust of death. Dogs have surrounded me; a band of evil men has encircled me, they have pierced my hands and my feet. I can count all my bones; people stare and gloat over me. They divide my garments among them and cast lots for my clothing. (Psalm 22:14-18)

Finally, after spending 6 hours in a consuming fog of pain that none of us will ever experience, He died. In the last act of His life, He asked for and received a drink of wine. He did this knowing that the work He had come to do had been completed. The Scriptures had been fulfilled. Having paid the price for our sins He knew the Kingdom of God had come to Earth. The drink of wine He took is our proof of this because He had sworn not to drink of the fruit of the vine again until it did (Luke 22:18). Then He said, “It is finished” and died (John 19:28-30). The price for all the sins of mankind had been paid in full. Light returned to the Earth.

A few hours later, the Chief Priests asked Pilate to allow the soldiers to hasten the deaths of the men being crucified. At sunset the first day of the Feast of Unleavened Bread would begin and it was a special Sabbath on which no work could be done (Exodus 12:16). They wanted the men dead and off their crosses before the Sabbath began. Since crucifixion is ultimately a death by suffocation, breaking the men’s legs would prevent even their limited breathing and they would quickly die. When the soldiers came to Jesus He was already dead so they didn’t break His legs, but stabbed Him in the heart instead.
“(The Passover Lamb)must be eaten inside one house; take none of the meat outside the house. Do not break any of the bones. (Exodus 12:46)
A righteous man may have many troubles, but the LORD delivers him from them all; he protects all his bones, not one of them will be broken. (Psalm 34:19-20)
Typically, crucified men were denied burial. Their dead bodies were simply thrown on the city’s garbage dump where wild dogs consumed them. But one of the richest men in the area petitioned Pilate for the body of Jesus and laid it in his own tomb near the site of the crucifixion.
He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. (Isaiah 53:9)
But that was not the end of it. Three days and three nights later, before His body even began to decompose, He rose from the grave, fully and eternally alive.
You will not abandon me to the grave, nor will you let your Holy One see decay. (Psalm 16:10)

It was proof positive that His death had paid the full penalty due for the sins of mankind. He was the Lamb of God who takes away the sins of the world. It was also the unmistakable sign of Jonah. He was Israel’s Messiah.
Yet it was the LORD’s will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. After the suffering of his soul, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. (Isaiah 53:10-11)
On the night of His arrest, Jesus had prayed that if there was any other way to redeem mankind, He wanted to be released from His commitment to die for us. Then He prayed that not His will but the Father’s will be done. (The Hebrew word translated knowledge above also means perception or discernment. The Lord perceived that His Father’s will was correct and chose to follow it rather than His own.)

This passage from Isaiah shows us that there was no other way. It was the Father’s will for the Son to die so we could live. But it was also His will that the Son be resurrected, because without the resurrection there would be no proof that they had been successful in redeeming us. This is why Paul said we have to believe in our heart that God raised Jesus from the dead in order to be saved (Romans 10:9). The Resurrection is proof that all our sins have been taken away. The fact that He conquered death is proof that we will too. Therefore, belief in a bodily resurrection from the dead is absolutely essential to our salvation.

Writing to the Ephesians Paul said, “I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come” (Ephesians 1:18-21).
And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. (Ephesians 2:6-7)

The resurrection is the synergistic combination of power and love. Greater than the Creation or the Exodus, which required only power; greater even than the birth of the Messiah, which required only love; it’s God’s crowning achievement. Resurrection Sunday was nothing less than the greatest day in the history of human existence. He is risen! 04-23-11

A Short Single Sentence that Saved my Life

Interview: Jack Hibbs, Jonathon Cahn and Jason Sobel (Part 4) | Podcast ...

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