What the Bible says about Jesus

The True Light "In him, (the Lord Jesus) was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. The true light that gives light to every man was coming into the world,…the world didn’t recognize him." John 1:4,9.
The Good Seed and the Weeds The kingdom of heaven is like a man who sowed good seeds in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat and went away. Matthew 13:24,25.
Showing posts with label Bible Study. Show all posts
Showing posts with label Bible Study. Show all posts

Wednesday, May 28, 2014

Jude, Gateway To Revelation … Part 1


A Bible Study by Jack Kelley  gracethrufaith.com/topical-studies
 Saturday, May 24th, 2014
jude-gateway
The Book of Acts is sometimes called the Acts of the Apostles because it’s a record of their experiences in building the early Church. That being the case, the Book of Jude could be called Acts of the Apostates because it’s devoted to warning the Church of the false teachers who were coming to tear it apart.


I’ve sub-titled this series “The Gateway to Revelation” not just because Jude’s letter immediately precedes Revelation in the Bible, but also because the same false teaching Jude warned believers about at the beginning of the Church Age has been invading the Church in our times as well.  Paul said a great falling away (apostasy) would occur in the time before the anti-Christ is revealed (2 Thes. 2:3). Since we’re we’re currently witnessing this falling away,  we should review Jude’s 1 chapter letter to the Church and see what it says to believers in the end times, too.  Let’s begin.

Jude, a servant of Jesus Christ and a brother of James, To those who have been called, who are loved by God the Father and kept by Jesus Christ: Mercy, peace and love be yours in abundance. (Jude:1-2)
The author identified himself as a servant of Jesus and a brother of James, who was head of the Church in Jerusalem in the years between Pentecost and his martyrdom in 62 AD.  Since James was a half brother of Jesus, Jude would also have been the Lord’s half brother. Neither James nor Jude were believers until after the resurrection (John 7:5).
Jude was clearly writing to the Church. The Greek word translated “called” in verse 1 means sanctified (set apart) and is from the word for saint. The claim that we are loved by God and kept by Jesus Christ combines John 3:16 (for God so loved the world) and John 6:39 (my Father’s will is that I should lose none of all that He has given me) and serves to confirm that once we’re saved the Lord takes responsibility for keeping us that way (2 Cor. 1:21-22).
Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints. For certain men whose condemnation was written about long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord. (Jude: 3-4)

Jude wanted to write about loftier things, but in 65 AD when he wrote his letter, the Church was already being invaded by false teachers, and he felt the need to warn us about them instead.  This is something that continues to this day, and like it is today, these teachers were saying that sin doesn’t matter, Jesus wasn’t really God in the flesh, and he’s not the only way to salvation. Back then this was called the gnostic error, one teaching of which held that all Spirit is pure and all matter is evil, so what we do in the flesh is irrelevant to our spiritual life.

This same teaching proposed that God, being spirit, is pure and could never have dwelt in a physical body.  Therefore Jesus could not have been divine. They said the Spirit of God came to be with Him for a time but departed before His crucifixion leaving Him to die alone. Followers of gnosticism believed that salvation could not be attained through the death of a man, but rather came through the acquisition of secret knowledge. (The Greek word gnosis means “to know”.) The New Age religions are modern examples that build on this kind of thinking.

The Bible makes a powerful case for Jesus being God in human form, yet there are many “Christians in name only” who deny that.  And of course none of the world’s other religions accepts the divinity of Jesus.   Also, the doctrine of inclusivism in liberal Christian theology teaches that Jesus is not the only way to salvation. Different religious philosophies have their own unique beliefs and as long as people are sincere in practicing the beliefs of their chosen religion, they can find the way to God. They say it would be arrogant of Christians to insist that ours is the only way, even though Jesus made that very claim (John 14:6) .
Though you already know all this, I want to remind you that the Lord delivered his people out of Egypt, but later destroyed those who did not believe. And the angels who did not keep their positions of authority (literally, their origin) but abandoned their own home (the dwelling place of their spirit)—these he has kept in darkness, bound with everlasting chains for judgment on the great Day. In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. (Jude:5-7)

These false teachers think they’re smart, behaving like they do. The way they distort the Scriptures and emphasize their advanced degrees shows them to have a superior attitude, acting as if they’re the only ones who really understand. But we should remember what happened to those who thought they were too smart for God in the past. Paul said, “Although they claimed to be wise they became fools” (Romans 1:22) and reminded us that God promised the wisdom of the wise will perish and the intelligence of the intelligent will vanish. He was quoting Isaiah 29:14 where God had Isaiah lodge the same complaint against the religious leaders of his time.  Having learned nothing from history these people will find themselves repeating it, reaping for themselves the same consequences.

Even the angels had to learn this. When some of them thought they could rebel against God and begin a new order, they took on human form without permission, chose human women as wives and produced a hybrid race of super humans (Genesis 6:4). Before long the human gene pool was almost entirely corrupted. But God brought the Great flood and destroyed them all, preserving only Noah and his family to begin again. The angels who led this pre-flood rebellion have been chained in darkness for over 4,000 years, awaiting their judgment. Peter had them in mind when he wrote,
“God did not spare angels when they sinned, but sent them to hell, putting them into gloomy dungeons to be held for judgment” (2 Peter 2:4)

Later, Satan tried to pull this same stunt again, infesting the land God promised to His people with giants to frighten the Israelites away (Numbers 13:30-33). It worked for a while, but God gave His people the supernatural strength and courage to drive them out.
Some are convinced Satan will try this one more time, as the End of the Age approaches. They say beings like the Nephilim of Genesis 6 are returning as extra-terrestrials to help Satan kick God off the planet for good. I have no first hand evidence to prove or disprove this theory, but this I know. The Bible says it has happened before, and there are hints it could happen again. (For our complete study on the Nephilim go here)

And who could deny the current effort to re-create Sodom and Gomorrah in our midst? Using the law of the land to force the acceptance of deviant behavior on the people pits human governments directly against the Word of God and will produce the same response that has followed every preceding attempt of this kind; God’s judgment.
In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings. But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, “The Lord rebuke you!” Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals—these are the very things that destroy them. (Jude:8-10)

Some Gnostics of old believed the body was beyond redemption.  Therefore they felt comfortable indulging to excess in every form of perversity. And if you think this kind of thing only happened long ago, just watch a few prime time TV shows. A short generation ago such behavior would have been scandalous, unfit even for public discussion. Now it’s openly celebrated, and admired by many.

In this passage we come closer than any other place in the Bible to understanding why God allows Satan into His presence. Satan is a dignitary, a celestial being at the top of the created order. Even Michael the Archangel, who also occupies a high position in the angelic hierarchy, can not speak disrespectfully to him. With all the harm Satan has done to the creation, at least for now he is still afforded the courtesy due to someone in his position.
But the false teachers of yesterday and today feel free to slander anybody, including God, who they don’t understand. They even rebel against the things they intuitively know are right, suppressing Biblical truths about such things as how our world came into existence, when human life begins, and whether what they call an “alternative lifestyle” is sinful or not.
Speaking of these false teachers Peter said, “Bold and arrogant, these men are not afraid to slander celestial beings; yet even angels, although they are stronger and more powerful, do not bring slanderous accusations against such beings in the presence of the Lord. But these men blaspheme in matters they do not understand” (2 Peter 2:10-12).

And Jude continues, Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion (Jude:11).
The way of Cain is to offer the works of our hands as payment for our sins rather than accept the sacrifice of an innocent substitute (Genesis 4:3-4). The Bible says Cain knew what was right, but refused to do what was right (Genesis 4:6). Similarly some preachers today put their flocks in greater bondage than they were before they were saved by teaching that although Jesus died so we could be saved it’s up to us to earn the right to stay that way.
Balaam’s error was to offer prophecies for a fee. He loved the wages of wickedness (2 Peter 2:15).  Today we would say, “He’s in it for the money.”  Some well- heeled televangelists teach things they know in their heart to be untrue just to coax more money from their gullible followers.

Korah rebelled against God’s chosen one (Moses) inciting the people to disobedience (Numbers 16). Because of him many people refused to follow God’s constituted authority.  For the Church today, God’s constituted authority is His word. But I get emails almost every day from people who can’t find a Bible believing church where they live. Others write to bemoan the fact that the church they’ve grown up in is suddenly taking a dramatic turn away from the Bible into things its writers have repeatedly warned us against doing.

So far it’s not looking good for the false teachers whether of Jude’s time or ours. But Jude is far from concluding his rant against them and before we’re finished Peter will have more to say too. Be sure to check in next week for the rest of Jude, Gateway to Revelation.  05-24-11

Saturday, May 17, 2014

What Did God Do On The Eighth Day?

What Did God Do On the 8th Day


A Bible Study by Jack Kelley

By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. (Genesis 2:2-3)

These two verses are much different from those describing the preceding days in the creation account. All of them included the phrase “it was evening and it was morning, day … “. Not so for the seventh day. Also the Hebrew word translated rested is shabath (pronounced sha-BAT). We get sabbath from this word. It appears 71 times in the Bible, and 47 of those times it’s translated “cease”. It only means rest 11 times.

Will This Day Ever End?

Now obviously, the seventh day had a beginning and an end just like all the days before and after it. But the fact that there is no mention of this in the text of the creation account indicates that in a spiritual sense this day has never ended. There is no eighth day of creation. God has never taken up the work of creation again, and that’s why a word that also means ceased was used in describing His Sabbath rest.

Now don’t accuse me of promoting the “Great Watchmaker” theory of creation. That’s the one where God created the world and all that’s in it, then set it in motion, and has been just sitting there watching it run ever since. Let’s look at what God has been doing since He stopped creating. We’ll begin in John’s Gospel.


So, because Jesus was doing these things on the Sabbath, the Jews persecuted him. Jesus said to them, “My Father is always at his work to this very day, and I, too, am working.” For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. (John 5:16-19)

This tells us that both the Father and the Son have so much to do that they work every day, even on the Sabbath.  So they haven’t been just sitting around waiting. They’ve both been working every day from that day to this.
But that’s not the point.  The point is this.  Since the end of the 6th day, God has never again taken up the work of creation. Where the creation is concerned he has never ceased his Sabbath rest.

What’s External And Physical In The Old Becomes Internal And Spiritual In The New

In Numbers 15:32-36 we read of a man who was caught gathering wood on the Sabbath. It was a violation of the commandment, but the Israelites didn’t know what to do with him. When they inquired of God, He told them to take him outside the camp and stone him to death. God was serious about not working on the Sabbath.

But when we get to the New Testament we find that the commandment to rest on the Sabbath is the only one of the 10 Commandments not specifically repeated. In fact the most frequent reference to the 4th commandment in the New Testament concerns the Lord’s frequent and flagrant violations of it. On six different occasions, the Lord defended working on the Sabbath, each time showing the religious leaders of the day that their rules for keeping the Sabbath were man made, arbitrary, and counter to God’s purpose. For example the priests in the Temple desecrated every Sabbath by working (Matt. 12:5), and the people could water their animals (Luke 13:15) or rescue them from danger (Matt. 12:11) but they couldn’t heal a person (Luke 13:14).

In Romans 14:5 Paul taught that we have the right to either consider one day holier than the others or to regard all days the same, based on our personal convictions. And in Colossians 1:16-17 he said not to let anyone judge us in regard to a religious festival or a New Moon celebration or a Sabbath day. He said that these things were only a shadow of things that were coming, that the reality was found in Christ.
Somehow the Sabbath commandment was supposed to teach us something about our relationship with Jesus. So let’s find out what it is.

God created the Heavens and the Earth. They didn’t do anything to help, He did it all. At the end of six days, He rested (ceased) from His work because it was finished. He never again took up the work of creating. He made the seventh day, a day without end, holy. There was no eighth day. Then He created a memorial. From that time forward the seventh day was a day of rest where no work was permitted to remind us that when His work was finished He ceased working.

Since we’re trapped in the dimension of time, we can’t have any days without end. So when God set up our calendar He made every seventh day holy, and then the calendar began again. There’s never an eighth day. This was to help us to see that the seventh day, the day of rest, never ends. To underscore the importance of this, He made working on the seventh day punishable by death.

But man missed the point. We thought it was about working on the Sabbath when it was really about resting when the work is finished, and that’s how all this relates to Jesus.
Jesus came to Earth with one job to do. It was to die for the sins of the people so we could be redeemed and live forever with Him (John 1:29). He was making us into a new creation (2 Cor. 5:17).  We didn’t do anything to help, He did it all. When He died on the cross, His work was done. That’s why His last words before He died were, “It is finished.” Then He bowed His head and gave up His Spirit (John 19:30).

He never had to take up the work of redemption again, for by that once-for-all-time sacrifice He has made perfect forever those who are being made holy (Hebr. 10:12-14). When He ascended into Heaven, He sat down at the right hand of the Father.  The redemptive work of our new creation was finished, so He ceased working.  This is why some theologians refer to the Lord’s work of redemption as His “completed” work on the cross.

What Is Our Work?

Then they asked him, “What must we do to do the works God requires?” Jesus answered, “The work of God is this: to believe in the one he has sent.” (John 6:28-29)
Jesus forgave all of your sins at the cross (Col 2:13-15) and therefore He saved you completely.  Hebr. 7:25 confirms that He is able to do this.  According to 2 Cor. 1:21-22 God has accepted responsibility for keeping you saved.  He has set His seal of ownership on you and put His spirit in your heart to guarantee this. 

Believing that means your work of salvation is finished and you have entered into your life-long seventh day, your Sabbath rest.  It means you’ve done what God requires and the work of your salvation is finished. You will inherit eternal life. “For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day.” (John 6:40)

Just as God never again took up the work of creation, and Jesus never again took up the work of redemption, you need never again take up the work of salvation. You’re a new creation and the work is finished. Now you rest, as they rested. There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from his own work, just as God did from his. (Hebrews 4:9-10)

As we can see from the above, the folks who keep asking whether Saturday or Sunday is the correct Sabbath for Christians to keep are asking the wrong question. The real question we should all be asking is whether we are keeping our Sabbath rest or not. It doesn’t matter that you say you’re born again. If you are still working to earn or keep your salvation after saying that you’ve accepted the work Jesus did for you, then you are violating the commandment to keep the Sabbath and are subject to the penalty of the Sabbath breaker in Numbers 15

His was a physical death, but yours will be a spiritual one, because you aren’t doing the one and only work He gave you to do; you aren’t believing in the One He has sent.  Instead, you’re believing in your own ability to finish the work you think He only began.  And that means you aren’t saved.

There isn’t much time left for the Church. The Lord could come while you’re reading this. Please consider these things carefully. Make sure you’re really saved by grace through faith. Not by works, lest anyone boast. (Ephes. 2:8-9)   Remember, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness (Romans 4:5).  Believe in the One God sent to save you, enter your sabbath rest, and don’t ever take up the work of your salvation again. 05-17-14

Thursday, April 3, 2014

The Seasons in the Life of a Christian- Brokenness - Grinding the grains - Chapter IV and Conclusion




 
Written and posted by Jean-Louis Mondon. http://thelightseed.blogspot.com (To read the preceding and following chapters, click on the right lateral bar on the numbered chapters under the title "The Seasons in the Life of a Christian" - Brokenness.)

 IV. GRINDING (Lord, It hurts)
Up until now, we had individual grains of wheat from individual stalks that require still a further process before there can be any bread making as such. Verse 28 of Isaiah 28 tells us that: “grain must be ground to make bread”. It is impossible to make bread that stays in one piece with individual kernels. The gluten, sticky substance that holds the loaf together is inherent to the wheat, but the individual grains of wheat have to be ground in order to provide the right consistency and the (glue-like), binding quality that causes the bread to hold together. The flour, ground product, still has everything that was contained in the individual separate grains of wheat, now unrecognizable as kernels because of the transformation process into a workable substance. In the same way, the loaf of bread baked from the flour contains every grain of wheat (minus the chaff) that has been submitted to the processes of grinding, mixing, kneading, rising and finally baking.

I believe this binding substance, the gluten, illustrates very well the passage in Colossians 3: 12-15 that reads: Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.
15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.
 
Another insight from Oswald Chambers is that “Personality is the characteristic of the spiritual man as individuality is the characteristic of the natural man. Our Lord can never be defined in terms of individuality and independence, but only in terms of personality. “I and my Father are one”. Personality merges and you only reach your identity when you are merged with another person”. (See Oswald Chambers, My Utmost for His Highest. Dec. 12th. On Personality).
 
 Paul in I Corinthians 10:16 speaks of the loaf of bread as a symbol for the body of Christ that was broken for us, but also of the Church, His body on earth in these terms, “the bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread”.


As Christians we are called to deny ourselves, pick up our cross daily and follow our Lord Jesus and be the servant of all. As out of His great love for us, He laid down His life we, in turn lay our lives down as an expression of love for the benefit of the body of Christ, so that individually and corporately, we will reflect the life and the glory of Christ for the praise of the Father. 

In all four examples of breaking, plowing the ground, threshing the wheat and grinding the flour, the farmer doing the breaking is using the help of an implement like the sharp edge of the plowshare, or an instrument such as a rod or a grinding wheel. In like manner God, will allow into our lives a specific tool of His own choosing, a particular circumstance or person fit for the job.

When it happens we have a tendency to look at the instrument and not beyond at our Master-Teacher who is using the instrument for our benefit. Are we able to say at this point, “ not my will, but thine be done”?
This is what Peter says about fiery trials12 Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. 13 But rejoice insofar as you are sharing Christ’s sufferings, so that you may also be glad and shout for joy when his glory is revealed. 14 If you are reviled for the name of Christ, you are blessed, because the spirit of glory,[e] which is the Spirit of God, is resting on you.[f] 15 But let none of you suffer as a murderer, a thief, a criminal, or even as a mischief maker. 16 Yet if any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name.   Check alsoin I Peter 1:7; I Peter 2:21; and what James says in James 1:2 about trials and testing as they relate to faith, perseverance and maturity.

V. CONCLUSION
Acceptance, willingness and obedience

What is most important is the spirit with which we receive the trials the Lord gives us, and our reaction to the suffering they bring. Let us have the same attitude as David who said in Psalm 16:5,6 “The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage”.

We want to live in the blessed presence of our Lord, don’t we? David poses a pertinent question when he asks in Psalm 15: “LORD, who may dwell in your sanctuary? (v.1), He who keeps his oath even when it hurts”(v.4b).

We, as disciples, have promised to follow Jesus no matter what happens, no matter where He takes us. Well, in John 12:26 Jesus says: “Whoever serves me must follow me and wherever I am, my servant will be also”.

Is our Lord grieving over the condition of His church and that of the lost people in the world He so dearly loves and died for? If so, we will be grieving with Him and be moved to obedient action directed by the Holy Spirit.

However, my brothers and sisters rejoice, for He also said to His disciples: “I tell you the truth, you will weep and mourn while the world rejoices. You will grieve but your grief will turn to joy”. And then, we can say like David:
“You turned my wailing into dancing, you removed my sackcloth and clothed me with joy, that my heart may sing to you and not be silent. O LORD my God, I will give you thanks forever”. (Psalm 30:11,12).

 Remember also that Psalm 126: 3 declares:
“The LORD has done great things for us, and we are filled with joy. Restore our fortunes, O LORD, like streams in the Negev. Those who sow in tears will reap with songs of joy. He who goes out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with him”
. Amen

“All this also comes from the LORD Almighty, wonderful in counsel and magnificent in wisdom”. (Isaiah 28:29).

Brother Jean-Louis. Thanksgiving day 1998.
Revised and corrected June 2007.
Revised and Illustrated January 2013

Related  essay:Tempering our weapons

The Seasons in the Life of a Christian- Brokenness - Planting & Threshing - Chapters II and III

Written and posted by Jean-Louis Mondon. http://thelightseed.blogspot.com (To read the preceding and following chapters, click on the right lateral bar on the numbered chapters under the title "The Seasons in the Life of a Christian" - Brokenness.)

II.  PLANTING
After the ground was ready, the farmer planted wheat in its place (there is a particular soil and a different planting pattern that is best for certain seeds): wheat seeds were planted in lined furrows, apart to insure larger and fuller ears. (v.25) All this knowledge must come from God, the only one capable of teaching men to properly understand the world which He created and the ways in which His creation must work together to bring about His desired purpose. (v.26).

Taken from the Christian perspective, it is our Lord who plants us where He wants us. We must grow (toward God) and die (to ourselves) wherever He plants us to produce in the end a fruitful harvest for His purpose and His glory.
“Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.” (John 12:24,25).

III. THRESHING (The natural self)

Threshing occurs to separate the wheat from the chaff. The grain has already been planted, harvested, and now is being prepared in this separation process for yet another necessary step in the life of the grain of wheat. It must be threshed in order to, later on, be ground into flour so that the baker can use it to bake the loaf of bread. The threshing requires a specific instrument for a specific type of grain. Not all grains are threshed in the same manner. “For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cumin; but the fitches are beaten out with a staff, and the cumin with a rod. Bread corn is bruised”. (King James). 

  In the olden days, wheat used to be beaten manually to separate it from the chaff and then tossed up in the air so that the wind would carry it away. Nowadays we use mechanical or electric threshers.

Oswald Chambers insightfully perceives that “Individuality is the husk of the personal life… It separates and isolates. The shell of individuality is God’s created natural covering for the protection of the personal life; but individuality must go in order that the personal life may come out and be brought into fellowship with God. The characteristics of individuality are independence and self-assertiveness. The thing in you that will not be reconciled to your brother is your individuality. God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself He cannot.” (See Oswald Chambers, My Utmost for His Highest, Dec. 11th. On individuality.)

God uses circumstances and people to show us what needs to be taken out of our lives as chaff, so He can blow it off and use the kernel of wheat, the good nutritious part to be food for others. But according to Isaiah 28:28, God who is as gracious as He is practical says that “one does not go on threshing it forever”. Thank God, “his anger lasts only a moment, but his favor last a lifetime; weeping may remain for a night, but rejoicing comes in the morning”. (Psalm 30:5).

However, the next step in the process of being broken is also painful, though different. There is an increase in the intensity of the breaking. As an example, compare the two stages in the sorrow of Abraham, first when he had to let go of his son Ishmael with his mother Hagar, and later on when God asked him to sacrifice the son of the promise, Isaac. Anyway, nothing in this world can compare to the grief the Father felt when He had to abandon His beloved son Jesus as He offered Himself as a sacrifice to take our place on the cross as a ransom for our salvation.

To be continued.

The Seasons in the Life of a Christian- Brokenness - Cleansing & At the cross - Chapter I. (4,5)

Written and posted by Jean-Louis Mondon. http://thelightseed.blogspot.com
(To read the preceding and following chapters, click on the right lateral bar on the numbered chapters under the title "The Seasons in the Life of a Christian" - Brokenness.)

4. Cleansing through the fire of affliction
However, salt before it can be used, has to go through the process of being made pure. As soon as salt gets in contact with humidity, its inherent absorbing quality, just like a sponge sucking in water, causes it to be polluted by whatever impurity is in the water.

Talking about salt again, but this time in the context of people causing believers to sin, Jesus clarifies the issue of purity when He says:
“For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good: but if the salt have lost his saltiness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. ”(Mark 9:49-50).

How is the Lord going to make the salt in us pure? 
Through the fire of affliction. Malachi 3:3 states:
“And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.”

Do we have peace with one another?

Peace in the body of Christ does not just happen. Paul in Ephesians exhorts us to make every effort to keep unity of the spirit through the bond of peace. We already have unity if we are in Christ, the hard part is to keep it. Isaiah 48:17-18 states:
“Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go. O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea”.

Our Lord Jesus gave us a new commandment, “That ye love one another, as I have loved you.” (John 15:12). I believe that a great deal of what is hindering the work of God in our communities stems from the lack of the bond of peace in the Christians’ relationships, between spouses, parents and children, Christian brothers and sisters and churches of different or same denomination. (Here I am not talking ecumenical unity, but of the unity of the Spirit between true followers of Christ) Is the water of our city brackish? Is the relationship among Christians in our city one of love, peace and unity or are we trying to cover up the lack of reality in our lives, the hurts, discord, bitterness and resentment with our Sunday smiles?

Following the example of the prophet Elisha, how could we make the city water that came from the spring (the inner spiritual flow) sweet and the land (our lives) productive again?

By letting the Lord cleanse us (the bowl or vessel), and purify the salt in us as we gladly accept the cleansing  fire of affliction and trials without bitterness. The quickest way for salt to penetrate hard, unproductive soil is to be diluted and poured out on it and that is just what we Christians can do with our tears.

Father, according to your Word in Psalm 56:8 your servant David asked you to put his tears in a bottle. May we see your hand in our affliction and accept its cleansing purpose for our lives. We, your church, ask you through the power of your Holy Spirit to create in us a pure heart, release our tears that you have collected in these broken vessels and pour them on the dry and hard hearts that they might be softened just as your rain falls on the just and the unjust to soften the earth and causes things to grow.

5. The level ground at the cross
Then, the farmer must level the surface of the ground (v.25), so the seeds will
all start germinating at the same level to make sure that the final crop will be as
even as possible. We all have to start at Ground Zero,
 “at the cross where we first saw the light
and the burden of our hearts rolled away
 it was there by faith
we received our sight…”

Our Lord Jesus was crucified between the two thieves. But actually the thief that turned to Jesus and cried out to Him for help was himself in the center of the battleground between two attitudes and choices that were represented at Calvary. The first one of bitterness, cynicism, mockery, empty bravado from the thief who rejected the precious gift of life, and the other one of forgiveness, indomitable courage, total acceptance of His Father’s will from the Lord Jesus who is and has the gift of eternal life. The ground was most fertile at the foot of the cross where it had been plowed by the soldier’s shovels who dug the hole and was watered by the blood of the sacrificed pure lamb of God and the water of His tears mixed with the salt contained in His body. The ground was the same, the tears, the blood, the gift equally available to each one of the thieves, but one chose life in forgiveness and the other one death in bitterness. For us, the choice is still the same today.
(“Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water” John 19:34)

To be continued.

"The Seasons in the Life of a Christian" - Brokenness. Chapter I. Preparing the Ground. (1,2,3)

Written and posted by Jean-Louis Mondon. http://thelightseed.blogspot.com

(To read the preceding and following chapters, click on the right lateral bar on the numbered chapters under the title "The Seasons in the Life of a Christian" - Brokenness.)

I. PREPARING THE GROUND
It is important for a farmer to follow a series of successive steps in preparing the ground in order to ensure a plentiful harvest in the end.
Likewise, in our efforts to evangelize, we sow the seed of the Word of God to all who will listen. If we expect to gather a harvest of lasting fruit as a reward of our labor, we have to follow the same plan of action written for us in our instruction manual, the Bible. According to John 15:14-16, Jesus said to his disciples:
“You are my friends if you do what I command you.
15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.
16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you. (RSV)

1. Plowing with the Word, prayers and tears
 
First, the farmer must plow the land. His purpose in doing this is to plant, not to plow continually because his final goal is to harvest an abundant crop. (v.23,24). Can we recognize the infinite wisdom of God in this and learn from it? How many times do we have to plow the ground (the heart) with our prayers and come again and again when we see that the ground (the heart) is still hard and dry until we get discouraged and confused because we think God is not answering our prayers. Are we using the sharp edge of the plowshare (the Word of God) which can keep our line straight, which goes before us and shows us the way, which tells us when to start and stop, how far and how deep to plow? Are we so connected to the plow that we can feel when the sharp edge goes over a stone? Or has the Word of God in us lost its sharpness because of disuse, mishandling, or our lack of trust in what He declares such as:
As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out of my mouth: it will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (Isaiah 55:11.NIV).

It might be that we have not shed enough tears with our prayers to soften the ground. Remember the tears that our Lord shed over Jerusalem in looking at her during His triumphal entry as He said: “If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.” (Luke 19:42) and the sorrow He felt when He declared later on, “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! (Matthew 23:37).

May we understand the purpose of God in breaking us and pray that the tears that come from the afflictions we suffer (“That we may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death” [Phillipians 3:10]) may be used to soften the hard ground to make it receptive to His Word (the seed).
Are we crying for our family, our friends, our enemies, our city, our country and the world? If not, let us ask the Father to reveal to us the inclination of His heart toward His wayward children and the world that He created and that He loves.

2. Healing the bitter waters and the unproductive land

 In 2 Kings 2:19-22, there is an interesting story about the way God chose to heal a town water supply and the surrounding unproductive land.
“ And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren. And he said, Bring me a new cruse, and put salt therein. And they brought it to him. And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren land. So the waters were healed unto this day, according to the saying of Elisha which he spake.”

Without wrenching these words out of their context, may we find a parallel with our present situation and spiritual condition. Have we blocked the flow of the water of life in us which is supposed to overflow to others, by quenching the Holy Spirit, thus allowing our inner life to become stagnant and polluted while at the same time keeping the trappings and external appearances of religion? Have we like the people at the time of the prophet Isaiah “ stored up water in the Lower Pool, counted the buildings in Jerusalem (our city?) and torn down houses (households, families?), and built a reservoir (church buiildings ?) between the two walls for the water of the Old Pool, not looking to the One who made it or have regard for the one who planned it long ago. The Lord, the Lord almighty called on that day to weep and to wail…, ” (Isaiah 22:9-12 NIV). (Look up the whole chapter and compare verse 22 with Matthew 16:19, 18:18, John 20:23 and Revelation 3:7-13 for a better understanding of who has and delegates true spiritual authority, to whom and what happens when the leaders become corrupt.

3. New bowl, sacrifice and salt 
  
Back to Kings and the prophet Elisha, let’s consider the Lord’s remedy if we have eyes to see our present situation and are willing to apply God’s Word in order to receive healing. In 2 Kings 2:20 the prophet says: “Bring me a new bowl and put salt in it.” Note that the bowl is new. The old bowl will not do. Jesus said in Matthew 9:17 “Neither do men pour new wine into old wine skins”. If the individual Christian is unproductive, the Church is unproductive in the sense that it is not working at full capacity. Remember the sin of Achan that caused the temporary defeat of the children of Israel, but also in contrast remember the love of the Good Shepherd who went to seek the lost sheep. Our Lord is interested in the condition of His flock as a whole, but also in the condition of His individual sheep.
We need to be cleansed, dedicated to and consecrated by the Lord. We need to present ourselves to the Lord to be cleansed that we may be fit for His service. The new bowl must contain salt. What kind of salt? Jesus in Luke 14:34,35 declares that: “Salt is good, but if it loses its saltiness, how can it be made salty again? It is fit neither for the soil, nor for the manure pile; it is to be thrown out.” Look at verse 33 just above what Jesus is saying about the cost of discipleship: “In the same way, any of you who does not give up everything he cannot be my disciple.

“Lord Jesus, surely you do not mean relinquishing the right to nurse my own pain and the suffering from the affliction that I have to endure; to know for a season the bitterness and resentment that I feel because of the hurtful actions and words of others, causing my bones to be a source of agony, my heart to burst because of the pain and my mind to know no peace; do I have to give that up also in order to be your disciple?
(A cheerful heart is good medicine, but a crushed spirit dries up the bones.Proverbs 17:22).

“Yes, answers the gentle Savior, that too; in front of sinful men, they bruised my flesh, they beat up my face beyond recognition, they jeered at me, the perfect, sinless Son of God, I could not even see their faces because the blood from my forehead was mixed with the tears that I cried for them, but the Father would not allow their anger, their contempt, their envy, their blind ignorance to break my bones. In the garden when “my soul was overwhelmed to the point of death” and I carried that bitterness for you, the Father did not allow it to break my bones. On the cross even though they mocked me, I drank the bitter cup to the end and finally when they pierced my heart, my Father did not allow them to break my bones. Yes, my son, my daughter, I want you to lay this on the altar, as well as your personal aspirations, your dreams, your goals, your skills and everything else, just as I did in loving, willing submission to my Father, so that you will know my perfect, good and acceptable will for your life”.
(These things happened so that the scriptures would be fulfilled: “Not one of his bones will be broken” John 19:36)

In Romans 12:1, Paul exhorts us to “offer our bodies as living sacrifices, holy and acceptable to God, holy and pleasing to God, as our spiritual act of worship.” Our bodies contain a lot of salt.

But you may ask, what does that have to do with plowing, sowing, sacrifice and harvest? In Leviticus 2:13, the LORD told Moses “Season all your grain offering with salt. Do not leave the salt of the covenant of your God out of your grain offering; add salt to your offering”. Salt so valuable for its preserving and antiseptic qualities was a symbol of constancy, fidelity and purity and as such was used to typify the eternal nature of the covenant between God and Israel.

We have seen above that salt fit for the soil is salt that has retained its saltiness. In Israel, salt was used in a mixture with gypsum, a rock with a bitter taste that served to make plaster to cover the house roofs. That may be what Jesus had in mind when Matthew added to the verse about the salt of the earth, “and be trampled of men” in Matthew 5:13 since a great part of the Israelites’ life was spent on the roof of their houses.

To be continued.

"The Seasons in the Life of a Christian" - Brokenness. Background and Introduction


First written on Thanksgiving day1998 by Jean-Louis and posted 01/2013 http://thelightseed.blogspot.com
(To read the following chapters, click on the right lateral bar on the numbered chapters under the title "The Seasons in the Life of a Christian" - Brokenness.)

I am posting this message in answer to a brother's question: "Jesus talked about 4 types of soil (heart conditions). If 3 of the 4 types are poor soil, how does one go about plowing?"
For a companion poem "The wounds of my friend Jesus", please click here:

LESSONS FROM THE THRESHING FLOOR

O my threshed people and my afflicted (son) of the
threshing floor!
What I have heard from the LORD of hosts,
The God of Israel,
I make known to you. (Isaiah 21:10 NASV)

The seasons in the Christian’s life
(Brokenness)

To read the following chapters, click on the right lateral bar on the numbered chapters under the title "The Seasons in the Life of the Christian - Brokenness")

My intention in choosing the subject of this message was to provide from the Scriptures some understanding into the meaning and purpose of suffering in the Christian life.
Since my adolescence, I have reflected on the origin, the meaning and purpose of suffering in my life and that of my fellow men.

Perhaps, each one of us has pondered the same thing in the midst of unexpected adverse circumstances. This search for answers is valid, but could lead to a horrible frustration reaching a deep state of desperation if we do not find an answer that makes sense. As our pastor told us in last week’s sermon the correct question must not be: “Lord, why do we suffer, but what for? I believe that if we can find the answer to the latter, we will be able to accept all circumstances in our lives with a new positive perspective, knowing that we can trust in our God who loves us, who has a plan for our life and who gives us everything we need to grow in Him. King David in Psalm 25: 4,5, asked the LORD:
Shew me thy ways, O LORD; teach me thy paths. 5 Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.” Further on, the same Psalm declares in verse 14: “The secret of the LORD is with them that fear him; and he will shew them his covenant.”

Through much study of the Word of God and through personal experience, I have found satisfactory answers to my quest and have concluded that suffering is a normal part of the Christian life and that it is essential for our growth. This theme is highly present and visible throughout the Bible both in Old and New Testament. This is what I would like to share with you today.

BACKGROUND
In the Bible one of the most important places is Mount Moriah. According to Genesis 22:1-2:
“God did prove (or test) Abraham, and said unto him, Abraham. And he said, Here am I. 2 And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah. And offer him there for a burnt-offering upon one of the mountains which I will tell thee of”.
On the same Mount Moriah stood the city of Jebus, the Jebusite stronghold renamed Jerusalem by King David who conquered it. It is the same site on which King David offered a sacrifice to avert a plague that God sent upon the Israelites because of David’s disobedience when he ordered his captains to take a military census. The Bible relates the event in 2 Samuel 24: 16-25: 
And David built there an altar unto Jehovah, and offered burnt-offerings and peace-offerings. So Jehovah was entreated for the land, and the plague was stayed from Israel”.
Years later, according to 2 Chronicles 3:1, 2:
“Solomon began to build the house of Jehovah at Jerusalem on mount Moriah, where Jehovah appeared unto David his father, which he made ready in the place that David had appointed, in the threshing-floor of Ornan (or Araunah) the Jebusite.
2 And he began to build in the second day of the second month, in the fourth year of his reign”.

Finally, we come to the supreme sacrifice which occurred in the very same place, in Jerusalem, where the unblemished lamb of God, our Lord and Savior Jesus-Christ offered himself to be crucified on the cross as atonement to wash away our sins, obtain forgiveness, salvation and eternal life for those who repent and believe in Him.

INTRODUCTION
“To everything there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted.” (Ecclesiastes 3:1,2).
“Listen and hear my voice; pay attention to what I say. When a farmer plows for planting, does he plow continually? Does he keep on breaking up and harrowing the soil? When he has leveled the surface, does he not sow caraway and scatter cumin? Does he not plant wheat in its place, barley in its plot, and spelt in its field? His God instructs him in the right way. Caraway is not threshed with a sledge, nor is a cartwheel rolled over cumin; caraway is beaten out with a rod, and cumin with a stick. Grain must be ground to make bread; so one doesn’t go on threshing it forever. Though he drives the wheels of his threshing cart over it, his horses do not grind it. All this comes from the LORD Almighty, wonderful in counsel and magnificent in wisdom.” (Isaiah 28:23-29).

To be continued.

Rightly Dividing the Word of Truth

Reblogged from gracethrufaith.com  
A Bible Study by Jack Kelley

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Tim. 2:15 KJV)
The purpose of this study is to show that the above verse from the King James translation of  2 Tim. 2:15 has been given a meaning Paul didn’t originally intend.  If you’ve heard the phrase “rightly dividing” being tossed around lately, you probably know what I mean.  If not, reading this will help you to be better prepared when you do.

Shew Thyself Approved 
First, an overview of 2 Tim 2:15.  The Greek word translated approved in this verse is dokimos.  It came from the world of finance and is the key to understanding the verse.  All money was coinage in those days and was originally valued by weight.  Dishonest money changers would shave some of the metal from the coins they handled, making them worth a little less than their face value. The little bit shaved from each coin was a hidden profit that over time could be used to make additional coins that cost them nothing.

But some money changers were men of integrity, who would neither accept nor distribute lightweight coins; they were men of honor who put only genuine, full-weight money into circulation. These men were called dokimos. They were approved because they correctly handled the money entrusted to them. (Donald Grey Barnhouse, Romans: God’s Glory, p. 18.)

Timothy was a young man and one of the Church’s very first pastors.  Paul advised him to warn his people not to get caught up in debates over different interpretations of words (2 Tim. 2:14). He told Timothy to study so he could deliver the full weight of God’s Word in its proper context. That way he could present himself to God as a teacher of integrity, as one approved, a dokimos who correctly handled the word of truth, and therefore he would not be ashamed of what he had taught.  That is what the verse is supposed to mean.

Rightly Dividing the Word Of Truth
The Greek word translated “rightly dividing” in the King James translation of 2 Tim. 2:15 is “orthotomeo” which literally means to make a straight and accurate cut. Carpenters used this word to describe the correct way to saw lumber, while civil engineers used it to be sure the roads they were building went from one place to another by the shortest possible route. When used metaphorically the word means “to proceed on straight paths, hold a straight course, equivalent to doing right”.  By using this word Paul was instructing Timothy to preach God’s word accurately, correctly, and with precision. Had he been instructing Timothy to divide God’s word into various parts he would have used the Greek word diaireo which means to divide into parts.

Probably the most famous use of 2 Tim. 2:15 was by C.I. Scoffield in titling his monumental book on dispensationalism, written in 1896. He called it “Rightly Dividing The Word Of Truth”. Many of you know that I follow this system of theology and believe that it correctly handles the Scriptures.

I’m convinced that back then people understood what “rightly dividing” meant but over time the way words are understood changes, especially in metaphorical usage, and other translations have interpreted orthotomeo to reflect this. Look at the same verse from the NASB and you’ll see what I mean.
Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth 2 Tim. 2:15 NASB).

Notice “accurately handling” has replaced “rightly dividing” in the NASB. The NIV uses the phrase “who correctly handles”. Both of these are more in line with the metaphorical use of the Greek word “orthotomeo” as we understand things today.  When you put dokimos (approved) and orthotomeo (accurately handling) together you get someone who preaches the word the way God intended, or as some would say “he tells it like it is”.


But lately some people have begun applying this phrase to actually divide the New Testament up into the parts they say are meant for the Church and the parts that are not, using 2 Tim. 2:15 to justify doing so . They take the phrase “rightly dividing” to mean we should cut the Bible up into the parts meant for Israel and the parts meant for the Church, and only focus on the parts meant for us.

First, they claim that because the gospels were written about the time just before the cross, they don’t really apply to the Church.  They say the cross “rightly divides” the Old Testament from the New and therefore the Gospels belong with the Old Testament and are meant for Israel. They also exclude the first part of the Book of Acts, claiming that the use of spiritual gifts like speaking in tongues and healing described there were meant as signs to Israel and are no longer available to the Church. Some also claim the letters from Peter, James, and John and the letter to the Hebrews were written for Jewish believers and not to the Gentile Church. And because the Book of Revelation deals with the time after the Church is gone they say we really don’t need to pay much attention to it either.

Is That What That Means?
In short, they are taking the literal meaning of the English phrase “rightly dividing” instead of considering that Paul was using the Greek word orthotomeo metaphorically.  I think this is a doubly incorrect interpretation that basically leaves the Church with only the last half of the Book of Acts and Paul’s epistles.

I’ve received numerous letters and comments from these folks criticizing me for using the words of Jesus in some of my answers to questions about living the Christian Life. They accuse me of not “rightly dividing “ the Scriptures.

Even though I can see differences between what Jesus taught in the Gospels and what Paul taught in his letters, I believe this division of God’s word improperly exceeds Paul’s intent in his instructions to Timothy. To me this is another step in undermining the authority of the Bible, similar to what some Christians have done by ignoring the Old Testament.
I think if the Lord had wanted His word to be divided up like this He would have offered a method for doing so.  But He didn’t. He didn’t tell the Church to ignore the Old Testament back then, and He’s not telling us to throw out parts of the New Testament now. You won’t find any directions on how to “rightly divide” His word because we don’t need special instructions to read something the way it’s written.

Obviously, the Bible says some things specifically to Israel, some things specifically to the Church, and some things about the unbelieving world.  An important part of correct interpretation is to determine the context of a passage to see who the Lord was addressing.
Paul said he didn’t hesitate to proclaim the whole counsel of God (Acts 20:27).  He said that everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope (Romans 15:4), and that Israel’s history contains examples that were written down as warnings to us upon whom the end of the age has come (1 Cor. 10:11).  To me that means the entire Bible has value for all of us and with careful attention to the context we can glean important truths from every one of its 66 books.

“Thy word is a lamp unto my feet and a light unto my path” (Psalm 119:105).

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