What the Bible says about Jesus

The True Light "In him, (the Lord Jesus) was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. The true light that gives light to every man was coming into the world,…the world didn’t recognize him." John 1:4,9.
The Good Seed and the Weeds The kingdom of heaven is like a man who sowed good seeds in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat and went away. Matthew 13:24,25.

Wednesday, June 18, 2014

Beth Moore led a "commissioning" for 11,000 women (and men) at Unwrap the Bible conference

Reblogged from: Elizabeth Prata The End Time
"The Commissioning."

It happened at the Women of Faith "Unwrap the Bible" Conference.

But first, some background.

This past February, just weeks ago, Beth Moore and four other women concluded the Unwrap The Bible event in Houston, and closed it with what the sponsor of the event, Women of Faith, called "A Commissioning". (??)

"Unwrap the Bible" was touted as America's largest bible conference, sponsored by "Women of Faith." (WOF) It was held for two days at Joel Osteen's Lakewood Church. In addition to five women who were to teach and preach their way through the weekend, WOF used clips from Catholic Mystic Roma Downey's "The Bible" series to punctuate the biblical "truths" the lineup of teachers was to teach. Downey also promoted the conference prior to its inception. Christine Caine, Beth Moore, Priscilla Shirer, Lisa Harper, and Sheila Walsh were the 5 scheduled bible teachers. Joel Osteen's wife Victoria opened the conference with a prayer. Lisa Bevere was on hand too. Eleven-thousand women attended. Here is a photo of Lakewood Church with Beth on the jumbotron-



At the very end of the conference, Beth Moore did not offer a benediction for the women, she did not sing a song for them, she did something peculiar. Very peculiar. She held a "commissioning". At Moore's insistence, telling women to grab the person next to them, and repeat after her, Moore led the 11,000 women in a ceremony whose likeness I can't find anywhere in the bible.

At Moore's command, the 11,000 women dutifully paired up, hugged up, listened and then spoke in unison in call-and-response style with Moore leading them in this "commissioning." If you've never heard of a "commissioning" like this, I haven't either, because it doesn't exist. Moore has ripped the normal word from any biblical context and any known ceremony and has redefined it into something a seeker sensitive, New Age, pop psychology, comfy feminist would love. And love it they did.



I am not making this up- the Women of Faith intended for the last segment of the conference to be called a "commissioning." Here is the WOF title card for the video segment:


Here is the Women of Faith web page explanation about it.

"Women of Faith Commissioning"
Monday, March 17, 2014 By Beth Moore

At last month’s Unwrap the Bible event in Houston, Beth Moore wrapped up the weekend with a “commissioning.” She gathered major points from all the speakers’ messages and had the women in the audience speak them over each other. We loved it and thought you would, too.
I'm sorry, but I don't love it. Not one word "spoken over the women" at the end of WOF Unwrap the Bible conference that Moore was "commissioning" was scripture. Not one. Many of the concepts in the ceremony were unbiblical, to boot.

How Moore introduced "the commissioning" to the women was:

"This is our way of sending you out with this truth embedded in the marrow of your bones."

Sounds painful.

It was then that Moore told the women to grab a women next to them and repeat what Moore said to the women they'd grabbed. She would say a line, the 11,000 women would repeat it to the partner they'd grabbed, whether they knew the woman or not, not knowing whether the woman was even saved or not. That's why there is a space for pauses after each phrase. Here is the transcript.

My dear Sister  Be confident this great day  That your God has chosen you  He can make a miracle  Out of your big mess  He can stand you up straight  And set your feet upon a rock  No matter where you’ve been  Or what you’ve done  You are not dirty  The power of the cross  Has made you clean  When you run out of what it takes  Girlfriend, run to Jesus  Let Jesus turn water into wine  Never forget  You have an enemy  Hell-bent on destroying you  But you have a Savior  Who became earthbound to deliver you  There is restoration and divine destiny for you  Throw your arms wide open and receive in Jesus’ Name  Rip off those expiration dates  God’s promise to you will be fulfilled  Quit just eavesdropping on God  Start leaning in and believing what He says  Impossible is where God starts!  Your God is faithful  He will do it  Do NOT retreat in fear  Now, girlfriend – get out there in that lost world  And show them what a woman looks like  When she unwraps her Bible 
And thus, these women have now been "commissioned." Did you notice the focus of the commissioning was on the women, and not the Lord? I did. In the bible, men are commissioned to go to the lost world and show Jesus to it by preaching His word. Beth Moore told 11,000 women to go to the lost world and show themselves to it.

But what exactly had happened at this commissioning? Was "the commissioning" at Unwrap the Bible an authoritative sacramental ceremony like baptism? Were they sacred vows like marriage? Was it an ordination ceremony? Unknown.

Was there a responsibility the women must now adopt because they'd uttered a creed and been "commissioned" by someone they consider a leader (and by some random women next to them)? It seemed so, because Moore said that she was "sending them out." Therefore was it a Missionary Commissioning ceremony, akin to when Timothy had been laid hands on and sent out? (1 Timothy 4:14). Unknown.

Picture Moses standing before 11,000 Israelite women, raising his staff, and telling them, "Start leaning in and believing what He says. Now, girlfriend – get out there in that lost world"  Continue Reading for Biblical Truth about feminism in the "Church"




Tuesday, June 17, 2014

No One Knows The Day Or The Hour

dayorhour


A Bible Study by Jack Kelley

Those who ignore the study of end times prophecy are fond of quoting this famous line which appears in various forms in Matt. 24:36, Matt. 24:42,44, Matt. 24:50 and Matt 25:13 as their justification.  But earlier in the same passage, the Lord had admonished all who would read His words of prophecy to understand them (Matt 24:15) and elsewhere the Apostle Paul wrote that the events leading up to the end of the age should not take believers by surprise (1 Thes 5:4) implying that we should have done enough homework to see them coming.


Since the Bible cannot contradict itself, these passages must have been aimed at different audiences. And sure enough, a closer look reveals that to be the case. In Matt. 24:36, Matt. 24:42,44, Matt. 24:50 and Matt 25:13 the Lord was only speaking to people remaining on Earth at His Second Coming, while in Matt. 24:15 he was issuing a warning to those who would be living in Israel early in Daniel’s 70th Week. We know this because He mentioned a Temple which doesn’t exist yet. Of course in 1 Thes 5:4 Paul was addressing the Church.
What Paul was saying is that while we won’t know the exact timing of things, we should understand the sequence of events leading up to the Day of the Lord. And perhaps no event in the sequence is more important than the Rapture of the Church, especially as it relates to the Great Tribulation.
That being the case, it seems to me that the first thing we should do in trying to understand all this is to clarify two things. One is the purpose of the Great Tribulation, and the other is the nature of the Church.

The Purpose of the Great Tribulation

The phrase Great Tribulation makes reference to a defined period of time, not a general condition. While the Lord warned the disciples that tribulation (trouble) would be characteristic of life in this world (John 16:33), He clearly identified the Great Tribulation as having a specific beginning and end.  It will begin when the abomination that causes desolation predicted by Daniel is erected in the Temple (in the middle of the last 7 years of history) and will end just prior to the Lord’s return, three and one half years later (Daniel 9:24-27, Matt. 24:15-21).
  Daniel’s prophecy is pointedly Jewish in its perspective and so is the Great Tribulation. Until the Lord coined its New Testament name in Matt 24:21 it was referred to as the Time of Jacob’s Trouble in the Old Testament,  and the Old Testament is where its purpose is explained.
In Jeremiah 30:1-11 the event is foretold and in the last verse its purpose is explained. “Though I completely destroy all the nations among which I scatter you, I will not completely destroy you. I will discipline you but only with justice; I will not let you go entirely unpunished.”  The idea is that Israel has to be purified to receive their coming King, and the nations who rejected the King and persecuted His people must be destroyed.
The timing of the passage is also made clear. It will take place after Israel is re-gathered in the land, and will result in David becoming their King again (Jere. 30:8-10). There have been two re-gatherings since the passage was written, but the first, beginning in 535 BC, didn’t result in David becoming their King. In fact they have had no legitimate King at all since about 600 BC. Neither were all the nations completely destroyed then.
The second re-gathering began after World War 2 and continues to this day. Though the population of Israel keeps growing, so do the Jewish populations of all the nations to which the Jews have been scattered. In fact there are about as many Jews outside of Israel as there are in the land. All that will change when the Lord calls all His people to return to their Promised Land following His victory in the Battle of Ezekiel 38-39 (see Ezekiel 39:28). Because of this amazing victory the Jewish people will restore their national covenant with God, build a Temple in which to worship Him, and Daniel’s missing 70th week will begin.
So the purpose of the Great Tribulation is twofold; discipline (purify) the people of Israel so they’ll be prepared for the coming Messiah, and completely destroy the nations to which they had been scattered.

The Nature of the Church

According to Paul’s Letter to the Ephesians, the Church is nothing less than a new race of mankind, coming from among both Jews and Gentiles but sharing a destiny with neither. (Ephe. 2:15-16) The problem had always been that God could not dwell in the midst of His creation.  The sins of the people eventually drove Him away.  At the cross, He reconciled all things to himself, things in heaven and on earth (Col 1:19-20). This meant that He can now be at peace with His creation for the first time since the Fall of Man. He accomplished this by paying the price for all the sin of mankind. Now, for anyone who would accept it, a full pardon for behavior past, present and future is available, free for the asking (Matt. 7:7-8).
Accepting this pardon qualifies any person, young or old, Jew or Gentile, good or bad to become a new creation (2 Cor 5:17). And it permits God to look upon this person as if he or she is without sin altogether; and in fact as if he or she had never sinned to begin with. It also required the division of mankind into three groups: Jew, Gentile and Church. (1 Cor. 10:32)
It’s critical that we understand God’s perspective. To Him the Church is without sin, holy and blameless, and has been since the cross (Ephes. 5:25-27). Whatever sins we as individuals have committed (or will commit) have been forgiven and forgotten. It’s as if they never happened (Ephe 1:4-8). At the cross, the Church became as pure and holy as God Himself (2 Cor 5:21), so finally God has a people with whom He can live in peace.

 

What’s the Point?

First, not needing purification, no purpose is served by the Church enduring the Great Tribulation. Second, the focus of the Great Tribulation is Israel and God’s focus seems to be either Israel or the Church, never both. (This was explained by James in Acts 15:12-18.) If
you take the view that the Battle of Ezekiel 38-39 occurs before Daniel’s 70th Week begins, and realize that one outcome of that battle is that Israel turns back to God, (Eze 39:28-29) then you know the Church’s days on earth are numbered.

Then there are passages of Scripture that indicate the Church won’t be present for any of the end times judgments. Look at these examples:
In Romans 5:9 and 1 Thes 1:10  Paul promised that the Church will be rescued from God’s wrath.  The Greek preposition translated “from” in both these verses means “from the time, place or any relation to the event. “  Jesus Himself confirmed this in Rev. 3:10.  Speaking through the Church in Philadelphia, He said,  “Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.”   1 Thes. 5:9 says the Church was not appointed to suffer wrath, and with the seal judgments of Rev. 6 His wrath will have begun. Therefore the rapture of the Church will have to precede Rev. 6.

Also, the 2nd letter to the Thessalonians only makes sense if Paul had taught them the pre-trib rapture view. A careful reading shows that they had received a forgery claiming the Day of the Lord had come (2 Thes. 2:2) .  If Paul had taught a post-trib view their response would have been something like, “The next 7 years will be very difficult, but then the Kingdom will come.” Instead it was alarm, such as they would feel upon learning they had missed the Rapture.  And if they had missed the rapture, that would mean they weren’t saved.  That would certainly be cause for alarm.

 

Other Hints of a Pre-Trib Rapture

The period of the Great Tribulation is the most thoroughly documented from a time standpoint of any Biblical event. From various verses it’s described as 3 and 1/2 years, or 42 months, or 1260 days long. These are all equivalent times. It begins the day the anti-Christ stands in the Temple in Jerusalem and proclaims himself to be God and it ends 1260 days later.  How do you have a “secret rapture” at the end of the Great Tribulation when any knowledgeable believer will be able to mark the day of its end on his calendar?

The Sheep and Goat Judgment of Matt 25:31-46 clearly portrays events following the Second Coming as the Lord establishes His Kingdom on Earth. The sheep are symbolic of believers and the goats of non-believers. The judgment concerns people who have survived the Great Tribulation. Sheep go into the Kingdom (Matt. 25:34) and goats go into the eternal fire prepared for the Devil and his angels (Matt. 25:41). There couldn’t be any sheep on Earth for this judgment if all believers had just been raptured,  but if the Church will be raptured before the end times judgments begin, then there will be at least 7 years for a new crop of believers to be born again.  Some of them will survive the Great Tribulation to become the sheep of the Sheep and Goat judgment.

 

In Summary

There are sound theological reasons why God keeps the exact timing of the Rapture secret. But He has given us plenty of evidence as to its general timing to prevent us from being taken by surprise at the end of the Age.  A recent panel of prophecy experts agreed that the most important sign that the end is near is not that any specific Biblical sign is evident, but that all the signs the Lord told us to look for are in some stage of fulfillment.

A bus stop only draws a crowd as the time for the bus to arrive draws near. Then people come to watch for the bus, expecting it to arrive, and wait for it, because they know its arrival is near. Having given us several signs of His return the Lord instructs us to watch, expecting Him to arrive, and wait for Him, knowing that His arrival is near.  And since His arrival is near, the rapture is even nearer. You can almost hear the footsteps of the Messiah. 06-14-14

With prophetic implications, the Kurds, known as the Medes in the Bible, seize oil-rich region of Iraq. What does it mean?

In Uncategorized on June 17, 2014 at 12:39 pm
 
kurdistan-map(Washington, D.C.) — Could recent developments in Iraq have prophetic implications? Actually, the answer may be yes — especially with regards to the Kurdish people who live in northern Iraq. Let me explain.

As we’ve been seeing in recent weeks, the Radical jihadist forces of the “Islamic State of Iraq & al-Sham” (ISIS) are on the move towards Baghdad. They are leaving a trail of bloodshed and carnage in their wake.
The objective of the ISIS leaders is to topple the Iraqi government, seize control of all of Iraq, establish a jihadist state under Sharia law, and use Iraq to begin a regional — and eventually global — Islamic caliphate, or kingdom.

Now, the Kurdish leaders have taken advantage of the chaos of this moment to seize control of the oil-rich region of Kirkuk for themselves. (see AP story below)
The oil fields of Kirkuk have been a long-standing issue of controversy in Iraq, especially since the liberation of the country in 2003. Whoever controls those fields would control enormous wealth as the oil there is more fully developed and shipped to markets around the globe.

The Kurds, generally, are Sunni Muslims, but they are not ethnically Arabs. Indeed, many Kurds have a deep hatred for the Arabs. Several decades ago, the world create a special, protected, autonomous region for the Kurds in the north region of Iraq, after Saddam Hussein repeated attacked and tried to destroy the Kurds, including with the use of chemical weapons.

Ultimately, many Kurds want to create an independent country of their own, uniting Kurds living in Iraq, Iran, Syria and Turkey. Yet each of those national governments strongly oppose the creation of an independent Kurdistan.
What’s fascinating is that the modern Kurdish people were known in ancient, Biblical times as the Medes. Here is where things get interesting.

Bible prophecy indicates that in the End Times, as we get closer to the Second Coming of Jesus Christ, God will allow the Medes to gain power, even as the Lord allows the Arabs to gain power and rebuild the kingdom of Babylon in the heart of Iraq.
The Book of Revelation, for example, tells us that Babylon will be the epicenter of evil in the last days of history, and will eventually face the judgment of God. The Hebrew prophets Isaiah, Jeremiah and Daniel tell us this, as well, indicating Babylon will be completely destroyed and when the judgment is complete, Babylon will be completely uninhabitable. Indeed, Isaiah 13:20 says of Babylon, “It will never be inhabited or lived in from generation to generation; nor will the Arab pitch his tent there, nor will shepherds make their flocks lie down there.”

What’s more, Bible prophecy indicates that God will raise up the Medes — that is, the Kurdish people — to be an instrument of judgment against Babylon.

  • Isaiah 13:17 — “Behold, I am going to stir up the Medes against them [the Babylonians]….”
  • Jeremiah 51:11 — “The Lord has aroused the spirit of the kings of the Medes, because His purpose is against Babylon to destroy it; for it is the vengeance of the Lord….”
  • Jeremiah 51:28-29 — “Consecrate the nations against her, the kings of the Medes, their governors and all their prefects, and every land of their dominion. So the land quakes and writhes, for the purposes of the Lord against Babylon stand, to make the land of Babylon a desolation without inhabitants….”
 How exactly will these eschatological prophecies come to pass? It’s too early to say for certain.
But after studying these prophecies, traveling four times to the Iraqi Kurdistan region, meeting with senior Kurdish leaders — including Kurdish Prime Minister Nechirvan Barzani — and tracking developments there over the past decade or so, I think it is fair to say we may be seeing some of the prophetic battle lines developing:

  • The hatred of the Kurds/Medes against the Arabs, and vice versa, is steadily growing.
  • The Kurds/Medes and the Arabs are in a continued struggle to control the oil resources that will make either or both of them enormously wealthy and powerful in the End Times.
  • The Kurds/Medes are, step by step, forming into their nation, and possibly their own country.
  • The Kurds/Medes are developing an increasingly effective military force that is able to overpower the Iraqi Arabs at times. 
Please keep the Kurdish people in your prayers. There are a growing number of truly born again Christians living in Kurdistan, including many MBBs, Muslim Background Believers. Please pray that they would boldly preach the Gospel, and be able to make many disciples, and help the believers that grow deep in their faith in Christ, especially amidst all the chaos and carnage. 
For more on the latest geopolitical developments, here are excerpts from a recent article from the Associated Press, “HOW THE KURDS SEIZED KIRKUK.”

  • “After a decades-long dispute between Arabs and Kurds over the oil-rich northern Iraqi city of Kirkuk, it took just an hour and a half for its fate to be decided,” the Associated Press reports. “As al-Qaida-inspired militants advanced across northern Iraq and security forces melted away, Kurdish fighters who have long dominated Kirkuk ordered Iraqi troops out and seized full control of the regional oil hub and surrounding areas, according to a mid-ranking Army officer. He said he was told to surrender his weapons and leave his base.
  • His account was corroborated by an Arab tribal sheik and a photographer who witnessed the looting of army bases after troops left and who related similar accounts of the takeover from relatives in the army. All three spoke to The Associated Press Friday on condition of anonymity because they feared retribution from Kurdish forces.
  • “They said they would defend Kirkuk from the Islamic State,” said the Arab officer, who oversaw a warehouse in the city’s central military base. He asked that his rank not be made public.
  • He insisted the Iraqi troops had not planned to retreat before the Islamic state. “We were ready to battle to death. We were completely ready,” he said at a roadside rest house just inside the semi-autonomous Kurdish region.
  • The Kurdish takeover of the long-disputed city came days after the extremist Islamic State of Iraq and the Levant and other Sunni militants seized much of the country’s second largest city of Mosul and Saddam Hussein’s hometown of Tikrit before driving south toward Baghdad. Their lightning advance has plunged the country into its worst crisis since the 2011 withdrawal of U.S. troops.
  • A spokesman for Kurdish forces, known as the peshmerga, said they had only moved in after Iraqi troops retreated, assuming control of the “majority of the Kurdistan region” outside the semi-autonomous Kurdish Regional Government.
  • “Peshmerga forces have helped Iraqi soldiers and military leaders when they abandoned their positions,” including by helping three generals to fly back to Baghdad from the Kurdish regional capital Erbil, Lieutenant General Jabbar Yawar said in a statement on the regional government’s website….
  • Kirkuk, 180 miles (290 kilometers) north of Baghdad, is home to Arabs, Kurds and Turkmen, who all have competing claims to the oil-rich area. Kurds have long wanted to incorporate it into their self-ruled region, but Arabs and Turkmen are opposed.
  • In the 1970s and 1980s the Arab-dominated government in Baghdad drove hundreds of thousands of Kurds out of Kirkuk and surrounding regions, settling Arabs from the south in their place in an attempt to pacify a region that had seen repeated revolts.
  • During the U.S.-led invasion of Iraq in 2003 the highly disciplined peshmerga swept down from the semi-autonomous Kurdish region and established a strong presence in a belt of largely Kurdish towns and villages stretching south toward Baghdad.
  • But the disintegration of Iraqi forces this week seems to have led the peshmerga to assume full control in areas they have long coveted, further enhancing their autonomy from Baghdad and undermining hard-fought U.S. efforts to bring about a stable, multiethnic Iraq.
  • “To a great extent Kurdish forces had been de facto in control of Kirkuk for some time, but now they’re completely in control,” said F. Gregory Gause, III, a nonresident senior fellow at the Brookings Doha Center.
  • He said it was unlikely the Kurds would seek formal independence from Iraq, however, because such a move would be strongly opposed by neighboring Turkey and Iran — both of which have sizable Kurdish minorities — as well as Washington.

Friday, June 6, 2014

Hail's destructive path in the Midwest

Reblogged from The End Time
Severe storms rolled through Iowa and Nebraska yesterday. Unfortunately, more are forecast for today. I was amazed at the hail damage in Nebraska from the violent storms that rolled through. I have seen hail dent cars many times, but I've never seen hail puncture them!

Storms hit Midwest, 'dangerous evening' forecast
Homes and cars in parts of Nebraska and Iowa were pummeled Tuesday by baseball-sized hail and damaging winds as potentially dangerous storms targeted a swath of the Midwest, including the Omaha area, where flooding left dozens of drivers stranded and prompted home evacuations. The National Weather Service said reports of extensive hail damage and flooding had trickled in as storms pushed into Nebraska and moved into neighboring Iowa, where winds of up to 85 mph were recorded. Up to 4 inches of rain was expected in parts of Nebraska and Iowa.

Weather Center Live meteorologist Shawn Reynolds tweeted yesterday at the height of the storms: "It's the day from #hail: More than 130 storm reports of hail today"

Thunderstorms leave wake of destruction in Council Bluffs, southwest Iowa

@nonpareilonline: A floating car in #CouncilBluffs (Iowa
sent in by @melaniexyz & others


In Blair Nebraska, there were injuries from hail at
Walmart parking lot, 12 taken to hospital, conditions unknown.

Above photo was tweeted on Shawn Reynolds' stream,: "RT @AdamPeters: Hail damage in Blair, NE via @Michaeldkrueger's cousin #newx"


In Treynor Iowa, hail damages a house
Above photo tweeted from Shawn Reynolds' stream: "This is just nuts RT @KWWLSchnack: Hail damage in #Treynor from storms Tuesday afternoon. #iawx"


driftwood1963 Instagram, "Wickedness falling from the sky!
#iowa #storms #crazy #wicked #hail #thunderstorms"
Here is a collage of damage from yesterday's weather put together by The Weather Channel



I'm not a weather expert by any means but it seems to me that though we had a few years of rising tornadoes and worse damage from them, that this year tornadoes haven't been the bid bad mama of weather. There are fewer tornadoes, while hail storms seems to be the weather destroyer in 2014. Here is a graph that seems to confirm that there are fewer tornadoes this year: (thank goodness!)


You notice that unusually, there were no tornadoes in January or February. It is a fact that 2014 is the slowest start to tornado season ever, and gratefully, no fatalities.

I searched insurance websites to see what the claims from weather damage have been for the last few years.

The Rocky Mountain Independent Insurance Agents bulletin reported that "The nation has experienced severe storms (wind, tornado, hail) that are occurring with more intensity and affecting more areas of the country. While scientists debate why these storms occur, no one argues with their effects—extensive property damage and, many times, loss of life.

Fast Fact: National Hail Statistics: Damage caused by wind and hail cost State Farm and its policyholders more than $3.9 billion in 2012, according to an April 2013 analysis by the insurer. Texas was the state with the most wind/hail losses, followed by Illinois, New York, Ohio, Missouri, Tennessee, Indiana, New Jersey, Kentucky and Colorado. (source)

The National Insurance Crime Bureau (NICB) reports that "Hail Damage Claims in the United States, between 2010-2012, more Frequent, Severe Storms Drive 84 Percent Claims Increase." In Montana, it is reported that the year 2013 was a record-setter for hail damage.

Here is some information from the National Weather Service regarding hail safety tips:

"Imagine a baseball dropped from an airplane flying at 30,000 feet ... imagine that baseball reaching speeds of 120 MPH as it falls to the ground ... and imagine you're under it! Imagine you're driving along at 70 MPH...or your crops are under the hail producing thunderstorm...or your home is under the thunderstorm... Hail causes $1 billion dollars in damage to crops and property each year."

The article discusses how hail forms, how to size hail, why some hailstones are irregularly formed, the largest hailstone ever recorded in the US, and more.

Whenever I read of a hail storm I can't help but think of the 100 pound hail that will pound men during the Tribulation. Revelation 16:21 says

"And great hailstones, about one hundred pounds each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe."

One hundred pound hailstones are not normal. It is not natural. The Weather Underground reports that "The largest officially recognized hailstone on record to have been ‘captured’ in the U.S. was that which fell near Vivian, South Dakota last summer (2010) on July 23rd. It measured 8.0” in diameter, 18 ½” in circumference, and weighed in at 1.9375 pounds."

So when the 100 lb hailstones fall men will know that it is God, because such large hailstones have never fallen in the world to date. These hailstones will be larger by a factor of ten.

Give glory to the God in heaven now, for His restraining hand, for His blanket of mercy and common grace He delivers to the Godly and the ungodly every day. We have air to breathe, a creation to live upon, blessed rain in season, food to eat. We have the knowledge of the Gospel and for those who don't, the opportunity to share it. His grace and mercies are manifold. There is much to praise.

When the large hail falls upon the city during the Tribulation, and men curse God, it shows us just how depraved we are. When faced with irrefutable proof of His existence, in creating such large plagues of hailstones, man in his pride still will not bow down.

Bow now to the Comforter, the Prince of Peace, the Loving Son, and Great Shepherd. Or you will bow later, Romans 14:11 says. Excerpt then, you would bow before God as His enemy. Bow now in grace as His friend. It is a terrible thing to fall into the hands of the Living God.

For we know Him who said, "VENGEANCE IS MINE, I WILL REPAY." And again, "THE LORD WILL JUDGE HIS PEOPLE." 31It is a terrifying thing to fall into the hands of the living God. (Hebrews 10:30-31)

Sunday, June 1, 2014

Hear, O Israel

Reblogged from Prophecy in The News

By on March 27, 2014
Hear O Israel
In this season, we contemplate the amazing series of events given in the narrative of the death, burial and resurrection of Jesus. The dramatic story of His crucifixion began in the dark of night, when He was arrested and tried. A strange occurrence is mentioned in connection with this incident. Taken by itself, it seems almost superfluous. But its message is laden with deep meaning. It is the confrontation between Peter and Malchus, servant of the High Priest.
Deuteronomy 6:4 is a pivotal verse in the life and history of Israel: “Hear, O Israel: the Lord our God is one Lord.” This command to “hear” signifies the hearing of the heart, not merely that of the ears. This verse is deemed so important that it is affixed to the doorposts of the Jewish faithful.

Jews refer to this verse as the “Shema,” from its first Hebrew word: “Shema Israel,” meaning “Hear, O Israel…” These strong words are a direct command to the twelve tribes to listen carefully to the message that follows them. They are a constant reminder to Israel that it must never forget the proclamations of the Lord, even to the point of attaching them to their doorposts and wearing them on their bodies, in the form of tefillin.

On the right side of the main entrance to a home or building, a few of the key verses from this section of Scripture are attached in place. They are rolled up as a miniature scroll and inserted into a small case called a “mezuzah,” which happens to be the Hebrew word for “doorpost.” Thus, they are upheld as one of the most important parts of the Torah. When passing through such a doorway, Jews pay respect to the presence of the Word of God by lightly kissing their fingers, then touching the mezuzah. Its presence there is considered to be a blessing to the household. But its key Scriptural admonition is for those who live there to “hear,” that is, to remember and understand.

God requires the faithful to “hear” Him, but hearing requires more than mere exposure to the Word. The interpretive power of the Holy Spirit must be present in the believer before the full meaning of the Word becomes clear.
hear-img2
Jesus illustrated this to His disciples following His rejection by the leaders of national Israel, as told in Matthew 12. There, we find the narrative of the Pharisees attributing the power of Jesus’ work to Satan, rather than the Holy Spirit. In the chapter which follows — Matthew 13 — He began to speak of the Kingdom in parables. His disciples wondered why He did this, instead of speaking plainly. His answer is quite clear in its implications:
“11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand” (Matt. 13:11-13).

Jesus here announces that He has acted judicially against the House of David — in effect cutting off their hearing because of their unbelief. In fact, Scripture is full of pictures of the hearing of faith versus the deafness and blindness of unbelief.

The Ear Is Cut Off

Later in the book of Matthew, a remarkable event takes place. It illustrates not only the principle of spiritual hearing, but may also present a prophetic picture of Israel’s spiritual future.
The event in question comes as Jesus is betrayed by Judas in the Garden of Gethsemane. As Judas approaches with an assorted band of soldiers and Temple officials, he comes before Jesus and greets Him with the infamous kiss of betrayal.
Making no resistance, Jesus announces His identity to the crowd, uttering His authoritative, “I am.” But one of His disciples, in a burst of zeal, draws his sword and lunges at the servant of the high priest. This is first mentioned in Matthew 26:51:
“51 And behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.”
Virtually the same account is given in Mark 14:47. Here, however, the swordsman is described simply as a bystander:
“47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.”

Again in Luke 22:50 and 51, the brief narrative of this event is given. This time, however, even more new detail is added:
“50 And one of them smote the servant of the high priest, and cut off his right ear. 51 And Jesus answered and said, suffer ye thus far. And he touched his ear, and healed him.”
Now we see that after the ear is cut off, Jesus, in some miraculous way, restores it fully — in the end, it is completely healed. Again, in the book of John, the record of this event is given, now in its most complete form. Here, we find Simon Peter named as the swordsman and Malchus identified as the servant of the High Priest. It tells us, “10 Then Simon Peter having a sword, drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it” (Jn. 18:10, 11).
Jesus clearly states that His mission is not to make war against the political and religious system of the world, but to do the will of His heavenly Father. This is but one of many times that Christ must rebuke Peter, who is both quick to hear and quick to forget. But the event is a beautiful prophetic foretelling of the healing of Israel that will come in the Kingdom Age.
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As he had often done before, Peter impulsively lunged forth to do what he thought was right at the moment. No doubt, he felt that attacking the High Priest’s representative would give him the best chance at forestalling Jesus’ arrest. Since he attacked with a sword, he probably meant to leave Malchus with a mortal wound.
But Peter was a fisherman, not a trained swordsman. Malchus must have dodged at the last moment. Instead of his throat or chest, Peter took only an ear. Significantly, however, it was the ear of the servant of the High Priest.

Spiritual Hearing

Here, it is important to make a connection between an action and a word. Simon Peter’s first name comes from the Hebrew, shamah, meaning “hearing.” Scripturally, the name is applied to the gift of spiritual hearing, as given by the Holy Spirit. His role, as one chosen by Jesus as a founding father of the church, is centered on the fact that he has spiritual ears to hear.
In the Old Testament, the same name appears as “Simeon,” who was Jacob’s second son through Leah. At his birth she names him on the basis that God had heard of her plight:
“And she conceived again, and bare a son; and said, Because the Lord hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon” (Genesis 29:33).

Simeon was named for the hearing of the Lord. In the New Testament, Simon Peter lives up to the meaning of his name. In Matthew 16:15 Jesus asks Simon, “But whom say ye that I am?” Of course, he then identifies Jesus as Messiah, the Son of God. The 17th verse then characterizes Simon’s spiritual hearing:
“And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona; for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.”
Here, Jesus acknowledges that Simon has ears to hear the revelation about Christ, which has come from heaven. Though he still has many tests ahead of him, Jesus takes this opportunity to surname him as Peter (meaning “rock”) signifying that he would become an immovable stone in the foundational structure of the church.
“And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it” (Matthew 16:18).

The Prophetic Picture

To complete the prophetic picture, we now come to the High Priest’s servant. His name—Malchus—is a linguistic variant of the Hebrew word melech meaning “king.” By the time this event took place, the leaders of national Israel had already rejected Jesus. The Jewish priesthood was under judgement. They were about to fully act out that judgment by wounding their true King. As Isaiah 53:5 says, “He was wounded for our transgressions …” But He was healed of those wounds, rising again to restore a world that sinned against Him.
Ultimately, He will even heal national Israel, itself. In their own land, He will bring the Jews a Kingdom under His leadership, and their hearing will be restored so that they may once again serve a righteous priesthood. In a way, the wounding of Malchus (king) is a picture of the wounding of the true King, Jesus.

But more than that. The wounding of Malchus’ ear is curiously symbolic of the people of Israel. As a servant of the High Priest, Malchus depicts Israel’s role. Like him, Israel served a corrupt priesthood. They listened to the wrong voices and would soon call for the death of their Messiah. Their hearing had been cut off.
But Jesus healed the ear of Malchus. In so doing, He was prophetically acting out that future day when He would heal the hearing of Israel. In that day, they will serve Jesus as their true High Priest.

Peter correctly believed that Jesus was the Messiah and that He would bring the Kingdom to earth in the very near future. In the flesh, he acted on that belief, attempting to protect his King, even if it meant giving up his own life. Of course, he was wrong.
Once before, shortly after publicly proclaiming Jesus as Messiah, Peter had acted in the flesh. This incident is recounted in Matthew, where we read, “21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. (Matt. 16:21-23).
Jesus severely reprimanded Peter, even accusing him of acting in the spirit of Satan, rather than God. He knew that he must “suffer many things” in order to complete the plan of the ages.

Centuries before, Moses had spoken to his people about the power of the coming Messiah who would, in the end, avenge them for all that they would suffer at the hands of their enemies. In Deuteronomy 32, the Song of Moses opens with a ringing command: “Give ear, O ye heavens, and I will speak; and hear. O earth, the words of my mouth.”
The context of Moses’ prophecy concludes with the judgment of the nations gathered against Israel during the Tribulation. In verse 44, it concludes with these telling words: “And Moses came and spake all the words of this song in the ears of the people….”
Once again, there is a clear linkage made between prophetic utterance and the ear. The ear of Malchus was once healed and made complete. We are never told what happened to him after that.
It is possible that, having experienced the loving touch of the Savior, he went on to become a Messianic believer. In that future day when Israel’s hearing is healed, that is precisely what they will become.

Paul and the Gospel

This theme is carried out in many New Testament writings, but becomes especially clear in the life of Paul. During his first Roman imprisonment, at the end of the Book of Acts, we see the principle of spiritual hearing with absolute clarity:
“23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24 And some believed the things which were spoken, and some believed not. 25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. 28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it” (Acts 28:23-28).

In many of his epistles, Paul asks his listeners whether they can fully hear what he has to say: Gal. 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
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Over and over again, Paul asks this basic question, based upon the premise so firmly enunciated by Jesus, that faith is a matter of spiritual hearing. Perhaps one of his most oft-repeated statements comes from the letter to the Romans:
“17 So then faith cometh by hearing, and hearing by the word of God” (Rom. 10:17).

In this season, as we remember the trial and crucifixion of Jesus, we ponder the amazing fact that His own people couldn’t hear what He had to say. We should always remember that this is the perennial issue when we present the Gospel.
And we should always keep in mind that even the smallest details in the life of Christ are freighted with deep meaning.

Pope to Inaugurate Charismatic Convocation in Rome's Olympic Stadium

Organizers Ready to Welcome Francis to Event, Expected to Draw 50,000 Worldwide

Vatican City, (Zenit.org) Deborah Castellano Lubov

For the first time in history, a pope will visit the Rome Olympic Stadium for an international charismatic renewal convocation, the Vatican has announced.
This Sunday, Pope Francis will attend and meet members of the Catholic Charismatic Renewal Movement in its 37th National Assembly. The June 1-2 gathering is expected to draw some 50,000 people from over 50 countries.

The theme of the event, comprising prayer, testimonies, and dialogue, is “Repent! Believe! Receive the Holy Spirit!”. The Holy Father is expected to arrive at 5 p.m. 
At a press conference to launch the event at Vatican Radio’s headquarters in Vatican City Wednesday afternoon, Archbishop Filippo Iannone, vicegerent of the diocese of Rome, Salvatore Martinez, president of Rinnovamento nello Spirito (RNS), the Italian branch of the Catholic Charismatic Renewal, and Guido Improta, an advisor on Rome's mobility, transport and other logisitical details, discussed preparations.

Archbishop Iannone said it is a good forum for the faithful, who may not speak the same language, to experience the Spirit, and noted the importance of “welcome” and “mission”.. He said those gathered will learn to welcome their encounter with the Spirit and to live it out in their lives and communicate it to others.

Event organizer Salvatore Martinez said some other movements and ecclesial communities will participate and share the Spirit in this meeting as ecumenical delegations - Evangelicals and Pentecostals - are "really interested to see what is happening in the Catholic Church."
The Catholic Charismatic Renewal is a popular international movement within the Catholic Church which centers on the Holy Spirit, and is often known for its outside-of-Mass worship, such as faith healings and speaking in tongues. Though attracting many followers, the movement has been met with some criticism by those who believe its worship focuses more on emotions and non-liturgical experiences than on communion with Christ in the Eucharist.

In an interview with ZENIT, Martinez said the Holy Father enthusiastically agreed to participate in this event. Noting a nearly 40-year history of this convocation, Martinez explained: “We had wanted to move the convocation to be in the center of Italy, in the center of Christianity. When I was speaking to the Pope in a private audience in September about our desire to transfer this convocation to Rome, the Pope said: 'I'll come.'"
Martinez said the event "brings no news. The word renewal means to restore, redefine, what is the physiological existence of the Church, the Gospel, faith.” He continued that "this is the Holy Spirit, the Holy Spirit again giving evidence publicly, as was done on the day of Pentecost."

The call of this meeting -- "Repent! Believe! Receive the Holy Spirit!" -- is, therefore, appropriate for this meeting which desires “all believers and non-believers to ask, at an event like this: 'What is happening, and what can we do?'" he said.
The speakers noted the significance of the meeting’s timing for two reasons: the first is that it begins exactly one week before Pentecost, and the second is their view, as noted Archbishop Iannone, that “in this time of crisis something like this could really help unify” divisions among people.

The archbishop said the diocese of Rome is “very happy to host the initiative,” believing it will bring "many fruits," and recognising the fortuitous timing, falling so close to Pentecost.
The prelate observed that although people of different languages will be together, the Spirit will allow them to "talk the same language: that of faith," thus, making this event a "Pentecostal experience."

“If people who will participate in this meeting with the Pope can return to their homes renewed in the Spirit and full of hope, so they are able to confront the difficulties that life presents to us today, the event will be a success,” he told ZENIT.
Whether the problems are social, economic, work or family related, he said, he believes the event and the Pope's presence will give people new hope.
To address the more technical issues, Guido Improta assured those present that those with special needs and disabilities will be accommodated. Giving an example, he said buses will be available to transport the handicapped.

He recognized that Rome is used to organizing large events "but every time is a new challenge." Improta added that although this "is a major effort, we like to do so because Rome is also the city of the Pope.” Therefore, he said as organizers we should be up to facing these challenges in order “to accommodate the Pope and all those who want to come and share with him moments of reflection and prayer."

On Sunday, June 1, the event will run from 10:30 am to 6:45 p.m. Presentations will be given by Cardinal Angelo Comastri, archpriest of St. Peter's Basilica, and Father Raniero Cantalamessa, preacher of the Papal Household.
In the afternoon, Cardinal Stanislaw Rylko, president of the Pontifical Council for the Laity, will celebrate a Mass moments before the arrival of the Holy Father at 5 p.m.
Elements to be included in the second day, running from 10 a.m. to 6:45 p.m, are charismatic prayer, as well as Salvatore Martinez speaking on Pope Francis as an outgoing missionary. A Mass presided by Cardinal Agostino Vallini, vicar of Rome, will follow.
Witnesses to the origins of RNS will also speak, as well as a first-hand witness to a miracle, Sister Briege McKenna, who was miraculously healed in Mass at age 24 and is known now for her charisma intercession for healing.

The presidents of the Catholic Fraternity of Charismatic Covenant Communities and the International Catholic Charismatic Renewal Service also are expected to attend.

Jude, Gateway To Revelation … Conclusion

Reblogged from Grace Thru Faith
This entry is part 2 of 2 in the series Jude
jude-gateway
A Bible Study by Jack Kelley 
Read Part I 


Intending to write a letter to the Church on the subject of salvation, Jude was prompted instead to write about the false teachers who were already infecting the Church with their lies. He was just getting nicely wound up as we finished our first installment. Let’s rejoin him now as he releases the full force of his torrent against them. And as we saw last time, he wasn’t just writing about his times, he was also writing about ours.

These men are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. (Jude:12-13)
The phrase “love feast” refers to the early church’s practice of eating together and sharing communion at their weekly gathering. It was an adaptation of the Passover meal Jesus celebrated with His disciples.  Jude said the false teachers didn’t belong there because unlike shepherds who understood their responsibility to “feed” their flock (provide sound teaching), these people are only interested in feeding themselves (filling their own stomachs).

Clouds without rain fail to fulfill their promise of bringing relief from the drought.  They get our hopes up but don’t bring us comfort. Trees that don’t bear fruit are uprooted. Jude called them twice dead because by bearing no fruit they produce no offspring and by being uprooted their own life is ended. The wild waves of the sea come from odd directions. Today, sailors call them rogue waves. They can knock a boat off course or even cause it to capsize.  Wandering stars are unreliable and cannot be used for navigation.  Anyone following them is in danger of becoming lost.

These four analogies are all accurate descriptions of false teachers and show that they are not just wrong, they’re dangerous. And they’re most dangerous to those who are least able to defend themselves. Like wolves, they feed off the weak and the stragglers.  Jude said the darkest blackness has been reserved for them forever, indicating they’re not saved. John confirmed this when he wrote the following about them;
They went out from us but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us. (1 John 2:19)

False teachers who deny the deity of Jesus or the sufficiency of His sacrifice, who teach what they know to be false because it profits them, and who rebel against the authority of Scripture are not just mistaken.  They know in their hearts they’re wrong, and John said by their words and deeds they’re proving that they never belonged to us.
Paul said, “such men are false apostles, deceitful workmen, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will be what their actions deserve.” (2 Cor. 11:13-15)

When you’re masquerading you’re pretending to be someone you know you’re not. Just like Satan knows he’s not an angel of light, his servants know they’re not servants of righteousness. These men are not merely deluded, they are consciously deceptive.
Enoch, the seventh from Adam, prophesied about these men: “See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him.” These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. (Jude: 14-16)

Some commentators use this passage to support their view that the book of Enoch belongs in the Bible. But Jude was writing under the inspiration of the Holy Spirit and would have known that the book of Enoch a) was not written by Enoch, and b) has a number of historical and theological errors. Jude was very specific in identifying Enoch as belonging to the seventh generation after Adam. The Book of Enoch wasn’t written until several thousand years later.

Jude:14 is similar to 1 Enoch 1:9. But even if Jude was quoting it, that wouldn’t indicate a blanket endorsement of the book. Jude could have had confirmation from the Holy Spirit that the original Enoch actually said what Jude had written. That would explain why Jude attributed the statement to Enoch rather than the book by that name. The important thing to remember here is that the Lord will come to judge the false teachers for the way they’ve twisted and distorted the truth of His word.

But you don’t have to depend on Jude’s quote from Enoch to verify the judgments that await the godless false teachers. Peter said the same thing.
But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. Many will follow their shameful ways and will bring the way of truth into disrepute.
In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping (2 Peter 2:1-3).

In Old Testament times there were false prophets pretending to speak for the Lord. Now we have false teachers who twist His word into something it was never meant to be. What they teach denies the fact that the Lord died for all our sins and just by receiving His free gift we can live in eternity with Him. Instead they use their influence to introduce destructive heresies that lead their followers astray. Peter added his voice to Jude and John saying,
These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them. (2 Peter 2:17)
And Jesus will seal the fate of these pretenders saying, “I never knew you. Away from me you evil doers.” (Matt. 7:23)

A Call to Persevere

But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the men who divide you, who follow mere natural instincts and do not have the Spirit. (Jude:17-19)
Many scholars believe Peter used Jude’s letter as a resource for his own writing, so it doesn’t surprise us to see similar ideas.  Peter also warned that there would be scoffers among us. “Where is this ‘coming’ he promised? Ever since our fathers died, everything goes on as it has since the beginning of creation ( 2 Peter 3:4). These advocates of evolution contend that things always have been and always will be. They laugh when we talk about the 2nd Coming, as if we’re being naive to think such thoughts.
But they deliberately forget that long ago by God’s word the heavens existed and the earth was formed out of water and by water. By these waters also the world of that time was deluged and destroyed. (2 Peter 3:6)

It’s not that they never heard about how things began, or had no way of discovering the truth about the creation.  Paul wrote that God made His authorship so clear that men are without excuse (Romans 1:18-20).  On the contrary, they’ve made a conscious decision to ignore what God said about creating the Heavens and the Earth, and how he destroyed it when men became evil. Against all the evidence they’ve decided to believe that God doesn’t get involved in the workings of men and therefore won’t be coming back, ever.
But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. Keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life (Jude:20-21).

Building faith is like building our muscles. It takes practice. Jude’s brother James said it this way.
Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. (James 1:2-3)
An athlete looks for chances to test himself and faces them joyfully because it’s an opportunity to make himself bigger, faster, stronger. We should be the same, thinking of the trials we face as opportunities to build our faith. We know in advance that the outcome will be in our favor, so we can consider these tests pure joy. They bring us closer to the Lord and help us look to that day He’s promised will come.

Be merciful to those who doubt; snatch others from the fire and save them; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh. (Jude:22-23)
Like the seasoned veteran encourages the rookie, we can reach out to those who doubt while we wait for the Lord’s return. I believe Jude had Zechariah 3:1-10 in mind here. It was a vision, one of eight Zechariah had in the same night. The Angel of the Lord was there, along with Joshua the High Priest and Satan. When Satan began to accuse the High Priest, God said, “The Lord rebuke you Satan. The Lord who has chosen Jerusalem rebuke you. Is not this man a burning stick snatched from the fire?”

Joshua was dressed in filthy (literally excrement bespattered) clothing. The Angel of the Lord said, “Take off his filthy clothes”, and told Joshua He had taken away his sin. Then He had Joshua clothed in rich garments and said he was symbolic of things to come. He was referring to the day when the Lord would come to take away the filthy garments of our own righteousness and clothe us in rich garments of His righteousness.
“I will remove the sin of the people in a single day,” the Angel said, thereby identifying Himself as Jesus. It’s an incredible model I call the Gospel in Zechariah, and I think Jude was calling it to our attention for a reason. We need to remember what we were before and who we are now.

As we build our faith and wait for the Lord, we’ll become so heavenly minded that our earthly life will remind us of the High Priest’s filthy robes and we’ll long to be clothed with the heavenly garments of our eternal life.

Doxology

To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy — to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. (Jude:24-25)
Jude’s letter ends the way it began, with an assurance that Jesus will obey His father’s will and not lose even one of us (John 6:38-40), but is able to keep us from falling and to present us to Himself without fault, as though we’d never sinned at all.

At the beginning I said the Epistle of Jude could be called the Acts of the Apostates. This is because of the author’s focus on the false teachers. And remember they all claim to be part of the Church, even though their teachings are far from the Gospel.
Some of them say Jesus is not the way at all. They deny His deity, doubt the fact that He died for our sins and rose again, and dismiss His claim that you have to be born again.  Instead, they say you have to find the way yourself, by living a good life, or learning secret knowledge, or joining their group.

Others say He’s not the only way. They teach there are many ways to God and as long as you’re sincere in what you believe you’ll find yours.
Still others say He’s not all the way. They say He made it possible for you to begin your journey to God, but you have to complete it by your own efforts, living a righteous life according to their standards.
These are all paths on the broad road with its wide gate. They lead to destruction because in the final analysis they make you the author of your own salvation. These are the acts of the apostates.

The Bible says Jesus is the the way, the only way, and He’s all the way. Only by trusting exclusively in His completed work on the cross can we hope to see the Kingdom. Faith in His substitutionary death is the only thing we can do that isn’t counted as work, and it alone is credited to us as righteousness (Romans 4:5) This is the narrow road with the small gate, because it makes Jesus the sole author of our salvation.

It’s exciting to be part of a big crowd all praising God and caught up in the stimulation of a great musical production. There’s a feeling of self satisfaction that comes from being seen by your peers as a shining example of what it means to live a victorious life. And there’s an unparalleled sense of fulfillment to be found in expressing the love of the Lord to the less fortunate through missionary or social justice programs.

But if you’re not also a born again believer, none of that will get you even one step closer to the Kingdom. You’ll just be one more victim of the acts of the apostates.   Jesus said, “I tell you the truth, no  one can see the Kingdom of God unless he is born again” (John 3:3).  To be born again is to admit you’re a sinner, and that Jesus died for your sins and rose again.  Are you born again? 05-31-14.

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Finish What you Started - Part 3

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