A Bible Study by Jack Kelley
Students
of prophecy often pay more attention to Matthew’s version of the Olivet
Discourse because of its greater length and detail. But when we bypass
Luke’s account, we miss one third of the Lord’s message. That’s because
the disciples asked the Lord three questions and in Matthew 24
He only answered the last two. Also, it’s Luke’s answer to their first
question that confirms the whole message as it relates to the End Times.
Here’s
why. When a prophet revealed events that would take place beyond the
lifetimes of the people he was speaking to, the Lord often provided a
short term partial fulfillment to validate the distant prophecy. This is
because He had told the people that if what a prophet said didn’t come
true, then the people were not to fear him, for he hadn’t spoken for the
Lord. (Deut 18:21-22)
There are numerous partial
fulfillments in Scripture that would serve as good examples of this,
but perhaps the clearest one comes from John 5:43. Speaking to Israel, Jesus said, “I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him.”
He was referring to the anti-Christ, who many in Israel will believe to
be the Messiah when he comes on the scene at the beginning of Daniel’s
70th week. But just before Jesus was handed over to be executed, Pilate
offered to free Him as a sign of Roman mercy, traditionally expressed on
Passover. He gave the people a choice, the innocent Jesus who came in
His Father’s name, or a convicted killer named Barabbas who came in his
own name. The people chose Barabbas. It was the partial fulfillment that
validated the Lord’s prophecy of Israel and the anti-Christ in the 70th
Week.
And as we’ll see, the destruction of Jerusalem in 69AD was
the partial fulfillment that validated the Lord’s prophecy of the End
Times. Let’s take a look.
Luke 21:5-36
Some of his
disciples were remarking about how the temple was adorned with beautiful
stones and with gifts dedicated to God. But Jesus said, “As for what
you see here, the time will come when not one stone will be left on
another; every one of them will be thrown down.” “Teacher,” they asked,
“when will these things happen? And what will be the sign that they are
about to take place?” (Luke 21:5-7)
According to Mark 13:3, it was Peter, James, John and Andrew who asked. And in Matt. 24:3 we can read their complete question. “When will this happen, and what will be the sign of your coming and of the end of the age?”
This
is our first hint that things will be different in Luke’s account. He
only has the disciples asking the first question, the one about their
immediate future.
As we get started, it’s important to understand
that none of the gospel writers thought of themselves strictly as
historians. Had the Lord only wanted to document history, one gospel
account would have been sufficient. Instead, each writer was assigned a
different audience, and under the inspiration of the Holy Spirit,
tailored his account to meet the needs of that audience. Each also
portrayed Jesus a little differently to show a particular side of Him.
Matthew wrote to the Jews showing them that Jesus was their
Messiah-King, the Lion of Judah. Mark wrote to the Romans, describing
Jesus as the humble Servant of the Lord. Luke wrote to the Greeks,
portraying Jesus as the Son of Man, and John wrote to the Church
identifying Jesus as the Son of God.
Among other things, this was
the fulfillment of four Old Testament prophecies of a figure God called
“The Branch”, a messianic reference. In Jeremiah 23:5 the Branch is called the King. In Zechariah 3:8 He’s the Servant. In Zechariah 6:12 He’s the Man and in Isaiah 4:2 He’s the Branch of the Lord. In each case the word Branch is capitalized. OK, now let’s get to the Lord’s answer.
He
replied: “Watch out that you are not deceived. For many will come in my
name, claiming, ‘I am he,’ and, ‘The time is near.’ Do not follow them.
When you hear of wars and revolutions, do not be frightened. These
things must happen first, but the end will not come right away.”
Then
he said to them: “Nation will rise against nation, and kingdom against
kingdom. There will be great earthquakes, famines and pestilences in
various places, and fearful events and great signs from heaven. (Luke 21:8-11)
In the beginning, His answer sounds a lot like those in Matthew 24:4-7 and Mark 13:5-8. But that’s about to change.
“But
before all this, they will lay hands on you and persecute you. They
will deliver you to synagogues and prisons, and you will be brought
before kings and governors, and all on account of my name. This will
result in your being witnesses to them. But make up your mind not to
worry beforehand how you will defend yourselves. For I will give you
words and wisdom that none of your adversaries will be able to resist or
contradict. You will be betrayed even by parents, brothers, relatives
and friends, and they will put some of you to death. All men will hate
you because of me. But not a hair of your head will perish. By standing
firm you will gain life.” (Luke 21:12-19)
These
verses clearly describe the lives of the Apostles in the earliest days
of the Church. Peter and John testified before the Sanhedrin. Paul was
on both sides of this prophecy, first attacking Christians with a
vengeance and after his conversion bearing witness to leaders like
Felix, Festus, and Herod Agrippa. Of the original 12 disciples, only
John died of natural causes, and all of them suffered through the most
terrifying forms of torture without ever recanting a single word of
their testimony.
“When you see Jerusalem being surrounded by
armies, you will know that its desolation is near. Then let those who
are in Judea flee to the mountains, let those in the city get out, and
let those in the country not enter the city. For this is the time of
punishment in fulfillment of all that has been written. How dreadful it
will be in those days for pregnant women and nursing mothers! There will
be great distress in the land and wrath against this people. They will
fall by the sword and will be taken as prisoners to all the nations.
Jerusalem will be trampled on by the Gentiles until the times of the
Gentiles are fulfilled. (Luke 21:20-24)
Once
again, the bulk of this passage is identical to Matthew’s account, but
there are two striking differences showing us that they’re not
describing the same event. First, in Matthew 24:15 the
warning sign that it’s time to flee is the Abomination of Desolation
standing in the Holy Place. Here it’s the positioning of the Roman army
around Jerusalem.
Normally it would be too late to flee when a
besieging army could be seen encircling a city. But in 68-69AD the
political situation in Rome was unstable to say the least. The former
general of the Roman armies in the Middle East was a man named Titus
Vespasian. He had recently turned his command over to his son, also
named Titus, so he could position himself to become the next Emperor.
(This came to pass upon the death of Nero in 68, and Vespasian was named
Emperor on July 1, 69.) He had been concerned that he would need more
military backing to make his claim good, so even though the legions now
under his son’s command had already begun their siege of Jerusalem,
Vespasian ordered them to disengage and return to Rome. When they began
pulling back to prepare for the journey, the believers in Jerusalem who
had been taught the Lord’s warning hastened to escape the city.
But
before the Romans could leave entirely, Titus Vespasian sent word to
his son that the troops wouldn’t be needed after all and ordered them to
resume their siege of Jerusalem. By then all the believers had escaped.
In
the month we call August of 69 AD the walls were breached and the
Temple was captured. The interior furnishings caught fire and the heat
caused the gold plating on the wooden ceiling beams to melt. As the
liquid gold ran down the walls it flowed into the cracks between the
stones. When the fire had gone out and the stones had cooled, the Roman
soldiers tore the ruins apart stone by stone to get the gold that had
flowed between them and solidified. Not one stone was left standing on
another, in fulfillment of the Lord’s prophecy (also in Luke 19:43-44).
In
70 AD the Roman army completed its conquest of the Holy Land in the
siege of Masada. Although over one million Jews had perished, according
to tradition not a single believer died in the destruction of Jerusalem.
(Some historical accounts place the fall of Jerusalem and the Temple
one year earlier in 68AD but the general consensus is that it happened
as I’ve described it.)
The second difference in the two accounts
is that while Matthew’s version ends with the 2nd Coming and is world
wide in its focus, Luke describes the Jewish diaspora and the ensuing
control of Jerusalem by the Gentiles. In short, Luke’s account has so
far been confined to describing events concerning the fall of Jerusalem.
He was describing the short term partial fulfillment within the
lifetimes of the Lord’s audience that validates the ultimate fulfillment
at the End of the Age.
“There will be signs in the sun, moon
and stars. On the earth, nations will be in anguish and perplexity at
the roaring and tossing of the sea. Men will faint from terror,
apprehensive of what is coming on the world, for the heavenly bodies
will be shaken. At that time they will see the Son of Man coming in a
cloud with power and great glory. When these things begin to take place,
stand up and lift up your heads, because your redemption is drawing
near.” (Luke 21:25-28)
Suddenly the Lord
expanded His answer to include the whole world and the End of the Age.
Those who are alive on Earth when the signs He described begin to happen
are to understand that the culminating event will be the Lord’s return,
just like Matthew and Mark said. And believers are told that when we
first begin to see the signs, we should start looking at the sky in
expectation, because the Lord will be on His way for us. Notice how the
narrative changes from the third person, “men will faint from terror” and “they will see the Son of Man coming” to the second person, “lift up your heads” and “your redemption is drawing near“. He was distinguishing between believers and the rest of the world.
And pay particular attention to how the focus changes from the end of the sequence, “they will see the Son of Man coming“, to its beginning “when these things begin to happen“.
If you didn’t already know it from Paul’s teaching you wouldn’t
recognize that He’s hinting at two separate events, the Rapture and the
2nd Coming. But since you do, you can. And you can also see that the
second coming is at the end of the sequence, but our redemption
(rapture) will take place at its beginning.
He told them this
parable: “Look at the fig tree and all the trees. When they sprout
leaves, you can see for yourselves and know that summer is near. Even
so, when you see these things happening, you know that the kingdom of
God is near.
“I tell you the truth, this generation will
certainly not pass away until all these things have happened. Heaven and
earth will pass away, but my words will never pass away.
“Be
careful, or your hearts will be weighed down with dissipation,
drunkenness and the anxieties of life, and that day will close on you
unexpectedly like a trap. For it will come upon all those who live on
the face of the whole earth. Be always on the watch, and pray that you
may be able to escape all that is about to happen, and that you may be
able to stand before the Son of Man.” (Luke 21:29-36)
As
in Matthew’s account, the fig tree parable is not meant to signify
Israel, but the speed with which these events will unfold once they
begin. The fig tree was the last one to get its leaves in the spring, so
they knew when they saw leaves sprouting on the fig trees, that summer
was really close. In the same way, the span of time between the
beginning of the End Times signs and the Lord’s return will be
relatively short.
I think this summary was meant both for the
generation alive during the fall of Jerusalem and the one that’s here at
the End of the Age. Thirty five years after the Lord spoke these words,
the Romans began their three year campaign to complete the overthrow of
the Jewish nation. Many who were taught this prophecy by the very men
who got it straight from the Lord’s mouth were still alive when this
happened. And at the End of the Age many who are alive as these signs
begin to appear will still be alive at their conclusion.
The last sentence is especially meaningful. “Be
always on the watch, and pray that you may be able to escape all that
is about to happen, and that you may be able to stand before the Son of
Man.” By watching for the sign of the Roman armies encircling
Jerusalem and praying for deliverance (from all that was about to
happen), believers on Earth at the time were able to escape the death
and destruction of Jerusalem’s judgment. Just so, by watching for the
End Times signs and praying for deliverance, the believers on Earth in
our time will be able to escape from the death and destruction of
Earth’s judgment (to stand before the Son of Man).
As you know, I don’t believe the Lord ever gave a clear teaching on the Rapture of the Church. But with two brief mentions, “When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near” (Luke 21:28) and “pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man ” (Luke 21:36)
He gave the clearest hints of His entire earthly ministry that the
Church will be delivered from the end times judgments. (60 years later,
when He visited John on the Isle of Patmos, He confirmed this, saying, “Since
you have kept my command to endure patiently, I will also keep you from
the hour of trial that is going to come upon the whole world to test
those who live on the earth” (Rev. 3:10). Before the end times judgments begin we’ll be standing before the Son of Man, having met Him in the air (1 Thes. 4:16-17).
The King James version of Luke 21:36
reads “pray that you may be counted worthy to escape” and there are
those who use this verse to justify a partial rapture, saying only those
believers who are worthy will be taken. But it’s important to remember
that just as it was then, so it is now. No one will be counted worthy
based on his or her own merits. We pray for our salvation and are made
worthy by accepting the Lord’s death as payment for our sins and
believing in His resurrection, because by one sacrifice He has made perfect forever those who are being made holy (Hebr. 10:14).
Now
you can see that the partial fulfillment of the Lord’s prophecy, found
in the first century destruction of Jerusalem, confirmed the ultimate
fulfillment of all that He said would happen soon to the entire world.
You can almost hear the footsteps of the Messiah. (This is an expansion
of a study I originally posted on 08-24-13).